This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

This article presents theory and hypothesis tests that suggest that the decline of women's contribution to intensive agriculture is related to increases in fertility and domestic work associated with cereal crops. Additionally, men in agricultural societies are less likely to invest time in hunting and warfare, so their contribution of agricultural labor relative to women's increases.

The authors examine correlations between slavery and variables that can potentially be detected archaeologically. The authors do not test specific hypotheses, but aim to explore the variables in a broader sense. As such, the authors use a grounded theory approach to data analysis in order to examine trends that emerge from the data itself.

Using a sample of 80 Austronesian societies from the Ethnographic Atlas, the study applies phylogenetic comparative methods to explore the transmission of cultural traits. The authors follow the research question: "for each possible cultural trait in each society, does the geographical (GNN) or phylogenetic nearest neighbor (PNN) best predict the state of the cultural trait?". Cultural traits in the realms of social organization, kinship, marriage, and subsistence were examined. The results show that PNN predicted slightly more traits in comparison to GNN, but there was not much variation between the different economic and social traits. In addition, 43-48% of traits were not predicted by GNN or PNN.

This article focuses on the culture of honor hypothesis, which suggests the distinctive selective pressures of horticultural and pastoral subsistences on culture. The authors explore which cultural evolution model best explains the variations suggested by the culture of honor hypothesis: the memetic, evolutionary psychological, dual inheritance, or niche construction model. The authors use the eHRAF database to test these rival models and explore how human psychology has adapted to pastoral and horticultural environments. The results support that it is more common for pastoral societies to show a reactive psychological phenotype. After considering their analysis and the distinct cases, the authors conclude that the niche construction is the best model to explain their results. They also emphasize the importance of continuing empirical analyses to test these models.

This paper explores sex differences in socialization for boys and girls after describing the worldwide distribution of sex differences in five aspects of socialization; the authors explore conditions that may produce larger differences.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.

Dietary variation has been implicated in population-level heath outcomes such as adult height and infant health. Here the author investigates these relationships in a sample of 118 nonindustrial societies, providing a comparative and quantitative assessment of nutrition and health cross-culturally.

This article builds on previous cross-country and cross-state research into Tightness-Looseness (TL) theory, which proposes relationships between the incidence of ecological threat and cultural tightness, as well as tightness’ downstream effects on belief in a moralizing high god, inter-group contact and authoritarian leadership. To evaluate the generalizability of TL theory beyond complex cultures, the authors test these relationships among 86 nonindustrial societies from the ethnographic record. A structural equation model is presented of the results for nonindustrial societies; it is generally in accord with previous findings from more complex societies. Because the nonindustrial sample is more variable, they also look at relationships between societal complexity and kinship heterogeneity, aspects that vary in nonindustrial societies.

This article explores differences between "tight" cultures ("have many strong norms and low tolerance of deviant behavior") and "loose" cultures ("have weak social norms and high tolerance of deviant behavior"). The tightness-looseness measure manifests in a myriad of macro and micro phenomena, from governance and religiosity to individual psychological processes. This study investigates these phenomena in modern nations rather than traditional societies. Potential ecological, historical, and socio-political predictors of tightness-looseness are also examined.