In "The Urban Revolution" (1950), V. Gordan Childe hypothesized ten traits of civilization: urban centers, occupational specialization, monumental buildings, taxation by and/or tribute to elite, isolation of ruling group(s), writing, art, long-distance trade, social solidarity reinforced through common ideologies, and state formation. The author of this study analyzes these traits, and in particular, the presence of written language, with data from two different databases, one ethnographic and one archaeological. He finds that written language is highly correlated with the other traits of civilization as hypothesized by V. Gordan Childe.

This book examines naming practices cross-culturally. The author posits that naming practices help to both reflect and create conceptions of personal identity. Several correlations between name meanings and practices and various sociocultural variables are presented.

Using empirical data and statistical methodology, Gouldner and Peterson aim to identify fundamental dimensions across societies, examine the relationships among these dimensions, and evaluate their importance. Data analysis is largely based on factor analysis, and the authors discuss how statistical methods fit into functional social theory.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

This chapter investigates the various socioeconomic variables that are associated with matrilineal and patrilineal institutions. Several variables were found to correlate significantly with matrilineal and patrilineal institutions.

This study employs factor analysis to develop a settlement pattern scale of cultural complexity. Political, economic, and religious factors are identified and implications for the structure of the cultural system are discussed.

Using principal-components analysis, the author develops an Index of Sociocultural Development that measures the same concepts as Carneiro’s Index of Cultural Accumulation. Carneiro’s index also contains a measure of cultural elaboration which the author suggests examining further.

Drawing from cultural evolution theory, the authors develop a model to explain the origin and evolution of productive organizations (organizations specialized in producing goods and services to satisfy human needs). They propose that productive organizations have two characteristics: exclusive membership and enhanced social learning within the organization. They find their predictions supported in a global sample of premodern societies.

This article aims to answer the question: Does the imagery of composite beings, also known as monsters, appear cross-culturally? The authors use the Standard Cross-Cultural Sample to test whether these mythical figures are universal and which sociocultural variables might be related to their presence or absence. To do so, they use the ten measures of cultural complexity by Murdock and Provost (1973): writing and records, fixity of residence, agriculture, urbanization, technological specialization, land transport, money, density of population, level of political integration, and social stratification. The results show that the concept of "monsters" is common among cultures, but not universal. Additionally, the presence of composite beings is related to all the measures of cultural complexity. Finally, the authors wanted to test which variables are more relevant. They use a machine learning method (decision trees and random forests), which suggests that the most important variables are social stratification and higher inter-group contact facilitated by land vehicles.

This article investigates the theory that gossip, as a method of obtaining information and creating a meaningful social environment, increases in importance with society complexity. Forms of gossip in highly "modernized" societies, which are rare in the cross-cultural sample, are discussed. In addition, the authors explore associations between gender autonomy and the importance of gossip.