The authors review and provide an alternative to Levi-Strauss's theory on unilateral cross-cousin marriage. Levi-Strauss theorized that matrilateral cross-cousin marriage (males marrying their maternal uncles' daughters) occurs more than the patrilateral form because the former promotes more "roundabout" woman-giving and overall social solidarity. He also states that the form of cross-cousin marriage does not depend on kinship linearity. In contrast, the present authors hypothesize that, among societies with unilateral cross-cousin marriage, patrilineal societies will have matrilateral cross-cousin marriage and matrilineal societies will have the patrilateral form. To justify their prediction, the authors point to the close, informal relationships fostered between males and their maternal uncles in patrilineal societies and between males and their paternal aunts in matrilineal societies.

This book is a comprehensive analysis of many aspects of social structure including family, clan, community, kinship terminology, social organization, regulation of sex, incest taboos, and sexual choice.

This article tests differing theories of why a man's marriage of his mother's brother's daughter is often encouraged while marriage of the father's sister's daughter is discouraged. Maintenance of relationships between bride-givers and bride takers is considered, as are the role of childhood sentiments in choosing a spouse.

This study examines Crow and Omaha kinship terminologies, cross-cousin marriage practices, and descent rules. Several hypotheses relating these three variables are tested.

This paper tests some of Levi-Strauss's pronouncements on Crow-Omaha kinship systems cross-culturally. The author tests the relationships between Crow-Omaha and Hawaiian kinship systems and cross-cousin marriage. Results suggest that both kinship systems will prohibit cross-cousin marriage.

This study examines cross-cousin marriage preferences from an evolutionary perspective. Results suggest significant associations between cross-cousin marriage preferences and both polygyny and residence.

This study examines previous hypotheses concerning kinship terminologies, particularly the development of bifurcate merging. The roles of moieties, exogamy, unilinear kin groupings, unilinear descent, and preferential mating are considered.

This article tests hypotheses related to kinship terms, cousin marriage, and descent rules. Omaha, Crow, Eskimo, and Iroquois systems are each significantly associated with different kinship rules. Material from Northern Ghana is also considered.

This study re-examines the hypothesis of Sapir (1916) regarding the relationship between levirate and sororate and kinship terminology. The author critiques Murdock’s (1947) work on this topic and performs his own analysis for four hypotheses. Results suggest that “the levirate and sororate are significantly correlated to the occurrence of bifurcate merging terminology and step-bifurcate collateral terminology” (352). Exceptions to this finding are also discussed.

This study investigates the relationship between Crow kinship terminology and avunculocality. Results indicate that if matrilateral cross-cousin marriage is associated with Crow kinship systems, then societies that are avunculocal are more likely have Crow systems.