Authors contend that many of the differences across the 50 states can be attributed to the degree to which social entities are "tight" (have many strongly enforced rules and little tolerance to deviance) or "loose" (have few strongly enforced rules and greater tolerance for deviance). Significant correlations were found between many state characteristics and tightness-looseness.

This article examines the relationship between the tightness-looseness of a culture and the variation of COVID-19 cases and deaths through October 2020. With COVID-19 data retrieved from Our World in Data from 57 countries with tightness-looseness figures, the article found the cultures with high levels of tightness had fewer COVID-19 cases and deaths when compared to countries with high levels of looseness. Results suggest support of the evolutionary game theoretic model proposing that people in tight cultures may cooperate with more urgency when under collective threat than people in loose cultures.

Researchers looked at four different demographic scenarios (altered mean vital rates (i.e., fertility and mortality), vital rate stochasticity, vital rate covariance, and periodic catastrophes) and their possible effects on the rapid population growth of contemporary human foragers and steady population decline of chimpanzees. They evaluated these variables and the various conditions that would favor a more sustainable zero population growth (ZPG) among 10 small-scale subsistence human populations (Agta, Ache, Hadza, Hiwi, Ju/’hoansi, Gainj, Tsimane, Yanomamo, Northern Territory Aborigines, and Herero) and five wild chimpanzee groups (Gombe, Kanyawara, Mahale, Ngogo, and Taï). The results state that the most effective modifications towards ZPG would include a combination of more than one of the four demographic scenarios tested, with the most realistic solution including both vital rate alteration and an increase in catastrophes.

This article builds on previous cross-country and cross-state research into Tightness-Looseness (TL) theory, which proposes relationships between the incidence of ecological threat and cultural tightness, as well as tightness’ downstream effects on belief in a moralizing high god, inter-group contact and authoritarian leadership. To evaluate the generalizability of TL theory beyond complex cultures, the authors test these relationships among 86 nonindustrial societies from the ethnographic record. A structural equation model is presented of the results for nonindustrial societies; it is generally in accord with previous findings from more complex societies. Because the nonindustrial sample is more variable, they also look at relationships between societal complexity and kinship heterogeneity, aspects that vary in nonindustrial societies.

This article presents two evolutionary models that may explain relationships between war and socialization of children: the "environmentally contingent reproductive strategy" (ECRS) model put forward by Draper and Harpending (1982), and a model put forward by Carol and Melvin Ember. Results do not provide support for the hypotheses involving father-infant sleeping proximity derived from the ECRS model. The authors also find some inconsistencies with their own model.

This article employs cross-national and cross-cultural methods to investigate whether pathogen stress is a direct determinant of authoritarianism. The study controls on other factors such as famine, warfare, and malnutrition and evaluates alternative causal models.

The authors assess and compare preferred interpersonal distances over 42 countries. Environmental and sociopsychological factors are tested in order to explain variability in interpersonal distance across cultures. The authors seek to go beyond previous studies and better understand cultural differences and similarities in proxemic behaviors.

This article explores biological, psychological, and social explanations for menstrual taboos. Attention is paid to the role of men in rituals associated with reproduction--i.e. before, during and after childbirth, as well as during girls' puberty rites.

This study examines the relationship between body scarification and pathogen prevalence. Authors hypothesize that risk of serious pathogens will be related to scarification on areas of the body that are associated with physical attractiveness and fertility. Results show that only female stomach scarification is significantly related to pathogen prevalence.

In the present study, Peregrine tests two perspectives regarding social resilience to climate-related disasters: 1) that societies with more inclusive and participatory political structures (corporate political strategies) are more resilient to climate-related disasters, and 2) that societies with tighter adherence to social norms are more resilient to climate-related disasters. Results support the notion that societies with greater political participation are more socially resilient to catastrophic climate-related disasters. Because these results are justifiably generalizable across multiple historical and cultural contexts, Peregrine's findings are a useful contribution to aid in disaster response policy decision making.