This article aims to demonstrate the effects of national culture on countries’ COVID-19 morbidity and mortality rates when controlling for GDP and population age over 65. The author measured various cultural dimensions derived from GLOBE and tested it against the country’s COVID-19 morbidity and mortality rates. The author found a significant relationship between culture and COVID-19 outcomes suggesting that culture, beyond only GDP and age, may predict COVID-19 outcomes.

The preindustrial family structure instilled family members with values that passed through generations and impact today's political attitudes and policies. Three studies show that ancestral kinship structure predicts right-wing cultural attitudes and, among those less engaged in politics, left-wing economic attitudes (though controlling for the country of residence removes this prediction). Stronger country-level ancestral kinship strength also increases anti-LGBT policies and welfare spending. This work indicates that political beliefs are rooted in the value systems and familial institutions created by our forebears.

This study investigates cross-cultural determinants and consequences of parental affection and rejection. Findings indicate that accepted children are less hostile and dependent and have higher self-esteem in both childhood and adulthood. Additional findings suggest that children who experienced parental acceptance had higher emotional responsiveness, better world view, more emotional stability, generosity, and nurturance as adults.

In an attempt to explain communal conflict, this study investigated how customary institutions (i.e. legislatures, courts, and chiefs) may impact the communal conflict activity of groups in Africa. The authors suggest that customary authorities act as local enforcements to mitigate within-group conflict, therefore a higher number of customary institutions should decrease communal conflict. Using data from 143 politically relevant ethnic groups, the authors showed support for their hypothesis and demonstrated marginal support that more inclusive customary institutions would be associated with less communal conflict.

Using HRAF's ethnographic reports from 11 immigrant groups to North America (1959-1989), the author asks: what social structural factors account for these patterns of language loss and retention? While focusing on the second and third generations, this study assesses the impact of residence, religion, school, festivals, homeland, marriage, and labor on language retention. The author suggests that residential closeness and the continued practice of religious rituals from the country of origin are the main factors influencing mother tongue maintenance into the third generation, while participation in community festivals is a marginal predictor.

This study analyzes Weber's religious ethic thesis by investigating the relationship of religiosity on economic, social, and expressive individualism. The author found that religiosity increased economic individualism, and decreased social and expressive individualism. Under the notion that natural disasters prompt collectivistic defensive mechanisms, the author demonstrated some support that low levels of pathogen prevalence strengthened religiosity's relationships with social and expressive individualism, but not for economic individualism. The author did not find support for Weber's idea that Protestation will increase economic individualism and other religions, such as Islam, decrease economic individualism.

This paper examines the influence of traditional leaders, or "chiefs," in sub-Saharan Africa, and how their power varies within and among 19 African countries. The authors argue that the power of traditional chiefs is influenced not only by state policies of indirect rule, as previous research has suggested, but also by local factors such as land quality. They find that traditional chiefs have more power in areas with higher agricultural potential and land quality, likely because citizens in these areas rely on traditional chiefs to define and defend their land rights beyond the protections provided by state institutions. The authors suggest that while land quality may not have been an important factor in state formation in the pre-colonial period, it has become increasingly important in the past half century as population densities have increased and agriculture has become more intensive. Controls are also introduced.

Authors contend that many of the differences across the 50 states can be attributed to the degree to which social entities are "tight" (have many strongly enforced rules and little tolerance to deviance) or "loose" (have few strongly enforced rules and greater tolerance for deviance). Significant correlations were found between many state characteristics and tightness-looseness.

This paper seeks to understand how the conflict resolution strategies of indigenous and non-indigenous groups differ in their efficacy. The authors suggest that indigenous methods of conflict resolution are more effective than non-indigenous methods by demonstrating that subjects from the Outline of Cultural Materials (OCM) associated with indigenous conflict management (ICM) will co-occur less frequently with OCM terms related to conflict than subjects related to non-ICM. They tested this by selecting OCM subjects that they felt best represented ICM, non-ICM, and instances of conflict and using chi-square tests to show how often these subjects co-occurred. They subsequently split up the "conflict" variable into four forms of conflict in order to show whether any of these forms might be more frequently found associated with ICM or non-ICM subjects. The results showed that conflict subjects were more likely to co-occur with non-ICM subjects, and that sociocultural/interpersonal conflicts were more likely to be associated with ICM subjects, whereas political conflicts were more likely to be associated with non-ICM subjects.

This paper examines the relationship of productive variation in land between ethnic groups to determine if an increased range of producible goods will increase trade, thus decreasing language diversity between neighboring groups. The author initially found that high-variation in land production lessened the diversity of language between ethnic groups in that area. To further test this correlation, the author found that high-productive variation increased trade and exogamous marriage and decreased inter-ethnic conflict. Based on these findings, the author suggests that neighboring ethnic languages co-evolved through the economic benefit of inter-ethnic trade and social interaction.