Inter-group variation is greater in humans than in any other animal, and scholars continue to debate the cause of this diversity. Two competing explanatory models of human variation emphasize either (1) ecological differences and "evoked" culture or (2) population-level effects of cultural transmission. The former emphasizes mechanisms that operate within a single generation, while the latter emphasizes cumulative cultural history operating over many generations. To test these competing models, the authors measured the relative power of ecological variables as compared to culture history to predict behavioral variation in 172 western North American tribes. Culture history is subdivided into culture phylogeny (based on language phylogeny) and spatial distance.

Drawing from previous theories on the cultural variation of depression, this article tested the relationship between 24 sociocultural and ecological factors and the prevalence of depression across 195 countries and territories. The authors first conducted a zero-order association test to find the most contributory factors. Those variables were further tested in a regression model, and controlled for the under-reporting of depression by measuring the number of healthcare workers per capita. The authors found that cultural individualism was the only factor that positively predicted depression prevalence in a multiple regression model.

Humans, just like other mammals, tend to allow greater sexual freedom for men rather than women. Furthermore, females are burdened with the majority of parenting. Do parenting costs limit sexual unrestrictedness to a different degree for males and females? The authors find that across 48 cultures, as women’s parenting costs decreased through improved physiological and economic conditions, women’s sexual unrestrictedness increased.

In this article, the authors seek to determine cross-culturally valid predictors of dominant types of human subsistence around the world. They did this by formulating multiple models that incorporate different combinations of environmental, geographic, and social factors. These models were then used to test various hypotheses posed throughout the anthropological literature surrounding factors that determine dominant subsistence strategies.

The authors test the relationship between linguistic diversity and parasite richness, theorizing that anti-pathogen behaviors, such as the favoring of contact with a limited range of similar, nearby populations carrying the same suite of parasites and pathogens, will be selected for due to variability in immunobiological makeup between groups. As a result, cultural and gene pool isolation will be likely to further divide local parasite-host groups, generating language diversity as well as population divergence and new evolutionary forms among the parasites themselves. A significant positive correlation is found, which the authors suggest has important implications for future research regarding cross-cultural transmission and interaction.

The article discusses the role of land ownership in natural resource management and social-ecological resilience, and explores the factors that determine ownership norms in human societies. The study tests long-standing theories from ecology, economics, and anthropology regarding the potential drivers of land ownership, including resource defensibility, subsistence strategies, population pressure, political complexity, and cultural transmission mechanisms. Using cultural and environmental data from 102 societies, the study found an increased probability of land ownership in mountainous environments and societies with higher population densities. The study also found support for the idea that neighboring societies might influence land ownership. However, there was less support for variables associated with subsistence strategies and political complexity.

This article presents a variety of findings regarding the nature and characteristics of humor and humorists, cross-culturally. It is a thorough preliminary study on the topic with a review of other work on humor and and outline of areas to be addressed by future research.

Building on previous research concerning murder and suicide, this study investigates 18 forms of aggression and explores how they might be engendered by certain child-training practices. Results show a weak connection between most forms of aggression and child-training practices, but non-literate societies do show a positive correlation between murder and suicide. The author develops a theory positing that experience of social blockage will be related to outwardly-directed aggression, whereas social loss will be related to inwardly-directed aggression.

This article explores the following questions: What environmental and cultural factors might explain variation in prejudice across cultures? Do these factors explain the intention to vote for nationalist politicians? The authors perform seven studies, focusing on the link between cultural tightness and the rise of prejudice in cultures. They theorize that cultural tightness is positively correlated with the rise of prejudice against people perceived as disrupting the social order. From this theory, they suggest three hypotheses: 1) cultural variation in tightness is related to cultural variation in prejudice, 2) cultural tightness is related to the support for nationalist politicians, and 3) cultural tightness is a link between ecological threats and prejudice. The results support these hypotheses, offering a cultural evolutionary perspective on prejudice.

This paper suggests that previously matrilocal and matrilineal societies which are subject to a high mortality rate when they switch to fighting internally will develop avunculocal residence. The cross-cultural data presented supports the hypothesis.