This paper presents a comprehensive list of kinship patterns for grandparents, grandchildren, uncles, aunts, nieces and nephews, siblings, cross-cousins, and siblings-in-law. The author based these typologies on over 1000 kinship terminologies from around the world. The geographical distributions of kinship patterns are also included.

This book is a comprehensive analysis of many aspects of social structure including family, clan, community, kinship terminology, social organization, regulation of sex, incest taboos, and sexual choice.

This study examines previous hypotheses concerning kinship terminologies, particularly the development of bifurcate merging. The roles of moieties, exogamy, unilinear kin groupings, unilinear descent, and preferential mating are considered.

Using Maximum Likelihood and Bayesian phylogenetic comparative methods, this study aims to answer how cultural meanings and linguistic forms develop in kinship terminology focusing on sibling terminology. It tests sequential models of change of sibling terminologies among the Austronesian language family to reconstruct: the historical state and evolutionary change of relative age and relative sex; whether these distinctions have independent or dependent evolutionary trajectories; and whether opposite-sex distinctions might have developed when no such distinction previously existed. The results suggest that the trajectories are independent and that there was an initial absence of relative sex distinction. Other findings are that the transitions from absence to complex elaborated terminologies and the disruption of elaborate distinctions are very unusual.

This article tests hypotheses related to kinship terms, cousin marriage, and descent rules. Omaha, Crow, Eskimo, and Iroquois systems are each significantly associated with different kinship rules. Material from Northern Ghana is also considered.

This paper tests some of Levi-Strauss's pronouncements on Crow-Omaha kinship systems cross-culturally. The author tests the relationships between Crow-Omaha and Hawaiian kinship systems and cross-cousin marriage. Results suggest that both kinship systems will prohibit cross-cousin marriage.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.

This chapter explores and tests some propositions about matrilineal societies. Supplementary to that discussion, the author also explores the problems of method associated with the use of coded data on large samples of cultures.

Researchers examined kinships terminology systems for explanations regarding specifically observed typology of kin terms for cousins cross-culturally. They explore two theories, the first relating to population size via bottleneck evolution, and the second relating to social practices that shape kinship systems. Using the Ethnographic Atlas within D-PLACE, 936 societies with kinship system information were studied. The findings did not suggest a relationship between increased community size and a decrease in kinship complexity, however the research does suggest a relationship between practices of marriage and descent and kinship complexity.

The author aims to come up with an evolutionary or developmental pattern of kinship nomenclature and in this paper takes preliminary steps to correlate different types of nomenclature with levels of complexity. Suggests that more complex societies have more dimensions of nomenclature (e.g., generation, sex, descent, degrees of descent, etc.)