This article reassesses the cross-cultural work on status of the elderly and tests two additional variables, socialization values and ancestor worship, as predictors of the status of the elderly.

In this article the researcher conducted five different studies on in-group or "we-group" vs out-group or "they-group" discrimination practices. Two previous hypotheses are re-examined, the pathogen stress hypothesis and the rice-wheat hypothesis, in order to explain heightened ingroup-outgroup differentiation, before turning to overarching geographical hypothesis. Each of the five studies look at a different group of societies cross-culturally, ending in an index of intergroup discrimination by individuals across 222 countries in study 5. All five studies conclude that differentiation between us and them varies based on geographical location and more specifically, along latitude.

This article investigates incest rules, proposing that they are instituted by rulers as a way of preventing wealth-concentration among non-ruling families. Three hypotheses are derived and supported with empirical analysis. Two alternative evolutionary hypotheses are discussed and dismissed by the author.

This study investigates the concept of societal complexity, using empirical analysis to test whether its components (written language, government, etc.) vary systematically. Results suggest that societal complexity is a valid composite measure.

This article investigates a cultural patterning of altered states of consciousness. The authors use an ordinal variable for a society's trance type; its four levels are 1) trance, 2) trance and possession trance, 3) possession trance, and 4) neither type. Results suggest that trance type is associated with measures of societal complexity and subsistence economy. Regional differences and the effects of diffusion are also examined.

This study examines the relationship betweeen family type and forms of social stratification. Findings refute current theories (that the independent family is associated with complex social stratification) and suggest that the lineal family is positively associated with complex social stratification.

This study examines relationships among the instruction of children, household type and size, and political integration. Particular attention is paid to type of instruction--whether the instructor is kin or non-kin, and whether the instruction requires a change in the child's residence. Different types of instruction are theorized to solve problems for children in different household types (e.g. children in mother-child households experience gender identity conflict, and so leave their houses for instruction from non-kin). The causality between instruction and societal complexity is also discussed.

This article posits a theory of social evolution based on agriculture. The author suggests that a society’s energy source, type of tool materials, and systems of agriculture constitute a variable cluster, and that they are associated with societal scale, economic differentiation, and mode of political integration. Empirical analysis supports this neoevolutionary theory of agriculture.

This paper is an investigation into the relationship between social differentiation as a proxy for societal 'development' and various categories of crime. A positive relationship is interpreted by the author as empirical cross-cultural support for Durkheim's theory that these two factors will increase together as parallel processes of 'sociocultural evolution'.

The research examines daily food sharing norms of 73 preindustrial societies from the Standard Cross-Cultural Sample. Multilevel regression models reveal that hunting and less predictable environments are not indicative of everyday food sharing, but offer support for many other predictions. Animal husbandry, external trade, daily labor sharing, and the presence of food storage are all predictive of daily food sharing practices whereas sharing is less common amongst large and stratified societies. These results align with evolutionary theories for food sharing practices.