Divale seeks to explain the purpose of warfare that is characteristic of primitive societies by presenting the theory that such warfare is a population-control mechanism. Divale theorizes that among primitive societies, warfare exists in a "syndrome" that also involves female infanticide, blood-revenge, polygyny, and marriage alliances. Together, these features serve to control population growth, and are a necessary aspect of simple societies.

This study focuses on the factors associated with the development and persistence of an ideology of male supremacy. Authors identify several realms of culture that show a clear male preference and suggest that warfare is the most significant cause of the male supremacy complex in preindustrial societies. Authors hypothesize that warfare will be positively related to female infanticide. Results support this hypothesis. Another hypothesis relating diet to warfare and infanticide is provided, but not tested.

This article tests a series of hypotheses differentiating internal warfare and external warfare. Results support the theory that internal warfare is a population control mechanism more common in patrilocal societies, whereas external warfare occurs between two societies, one of which recently migrated and adopted matrilocal residence. Based on these findings, the authors assert that internal warfare can be regulated while external warfare cannot.

This article offers a critique of the study by Divale and Harris (1976).

Considers the effect of data quality and gender of ethnographer on the relationship between female status and cultural complexity. Suggest that data quality controls clarify the nature of the relationship.

This study investigates the conceptual frameworks involved in infanticide. Authors first examine data on infanticide and birth ceremonies, particularly the timing of these events and the infant and adult involved in each. Authors also examine reasons for performing infanticide, including illegitimacy, unwanted children, and excess children, finding them similar to reasons for performing abortion. Population control and implications for children's and women's status are also discussed.

Several theories on the development of matrilocal residence are tested. The main argument put forth predicts that matrilocal residence will develop in response to a need to break up fraternal interest groups that encourage internal war and instead encourage a pattern of external war that is more beneficial in populated regions with additional group migration.

This study explores possible causes of matrilocal residence. Previous hypotheses are unsupported. Results show a significant relationship between matrilocality and recent migration.

The association between hunting and sign language is examined. It is hypothesized that sign language develops as a form of nonverbal communication to aid hunters in the coordinated stalking of game. Ethnographic evidence supports this hypothesis. A second hypothesis is also tested concerning the relationship between population size and non-verbal communication, however sampling procedures provided an inadequate test of this hypothesis.

Author proposes and presents evidence in support of the theory that most societies practice virilocal or patrilocal residence (this is the "normal" pattern" and that matrilocal residence is adopted when societies migrate to an already populated area.