Drawing on various theories regarding the sexual division of labor, Broude examines the relationship between task differentiation by sex and gender-related behaviors/customs.

This book is concerned with explaining variation in the status of women. The author, after measuring over 50 aspects of status, first concludes that status is not a unitary concept. Therefore the author looks at 10 different domains of status. Many traditional explanations are not supported; most support is found for the influence of social complexity which generally lowers female status.

This study tests an ecological-economic theory of female contribution to subsistence, focusing on subsistence type as a potential correlate. In an exploratory analysis, 28 independent variables (not all listed below) are examined. The relationship between female contribution to subsistence and female status is also examined.

This paper investigates ritual related to the female reproductive cycle. The author examines two types of ritual female pollution-avoidance ritual. meant to differentiate sex roles in a society, and male ritual (including couvade) associated with the female reproductive cycle, meant to minimize sex differentiation. Empirical analysis reveals several societal characteristics associated with each of these two types of ritual, suggesting that ritual can be used to encourage sex role rigidity or flexibility.

This article focuses on ecological correlates of sexual division in the control of resources. The author tests several ecological theories put forth by others. Sex coalitions are examined in humans, and sexual dimorphism in resource acquisition and control is discussed.

This book investigates a broad hypothesis linking social solidarity and initiation ceremonies. The author proposes that “the degree of solidarity of a given social system determines the degree to which status transitions within it will be dramatized” (1). A variety of operational hypotheses are supported for both male and female initiation ceremonies.

This article presents a review of theories relating postmarital residence with the gender division of labor. The author suggests that there will be an association between these two variables if societies with an extremely low female contribution to subsistence are contrasted with the rest of the world cultures. Results generally support this hypothesis.

This paper examines ritual surrounding the female reproductive cycle and its relationship with female power. Data support two patterns: female pollution ritual tends to take place in relatively complex societies with low female contribution to subsistence, low female status, unilineal kinship and extended families; male productive ritual, on the other hand, tends to take place in societies with higher female contribution to subsistence, higher female status, cognatic kinship and small families.

This study examines Parsons' and Bales' proposition that a universal feature of social structure is gender sex role specialization of tasks. Results suggest that women contribute substantially to the subsistence economy across many domains, casting doubt on such universality.

This manuscript examines the relationship between contribution to subsistence and residence localization. This relationship is explored separately for both genders in both agricultural and non-agricultural societies. Results indicate that the relationship is positive for males in non-agricultural societies and negative for females in agricultural societies. Tests on community size, marginality, and endogamy are also conducted.