An extension of the author's 1993 study, An Archaeological Correlate of War, this study examines the relationship between community permeability and war in the ethnographic record using Naroll's study on household and population as a model with the aim of making inferences to the archaeological record.

This article uses pre-defined criteria to sample 22 archaeological climate-related disasters from 9 distinct regions from eHRAF Archaeology. It quantitatively tests four hypotheses regarding change in conflict following climate-related disasters using multiple regression analyses and backwards stepwise regression. Findings demonstrate association between political strategy/authority decision making and degree of post climate disaster conflict.

The author analyzes conditions that might favor social resilience during the Late Antique Little Ice Age (ca. 536-556 CE). The assumption is made that climatic conditions in the Northern Hemisphere during this period of time are very similar to those that would occur during a nuclear winter. These conditions include a drop in temperature and decreased solar radiation from volcanic eruptions. Measures for social resilience come from multiple variables for social change, which are tested against measures for type of political engagement. It is argued that broad political participation is correlated with resilience.

In the present study, Peregrine tests two perspectives regarding social resilience to climate-related disasters: 1) that societies with more inclusive and participatory political structures (corporate political strategies) are more resilient to climate-related disasters, and 2) that societies with tighter adherence to social norms are more resilient to climate-related disasters. Results support the notion that societies with greater political participation are more socially resilient to catastrophic climate-related disasters. Because these results are justifiably generalizable across multiple historical and cultural contexts, Peregrine's findings are a useful contribution to aid in disaster response policy decision making.

This article discusses the use of analogy to interpret the archaeological record. The author argues that Murdock's method of cross-cultural research is especially valuable for archaeological analogy. Some of the author's previous studies are presented in support of this argument.

Author proposes and presents evidence in support of the theory that most societies practice virilocal or patrilocal residence (this is the "normal" pattern" and that matrilocal residence is adopted when societies migrate to an already populated area.

This article draws from previous research by Ember and Ember (1992) that suggests a relationship between socialization for mistrust in others, unpredictable natural disasters, and warfare frequency. Authors hypothesize that the inclusion of a corporate-network strategy variable will improve the predictive power of the Embers' model for warfare. Results support this hypothesis.

This paper reviews the results of the author's cross-cultural studies of war and aggression and their implications for prehistory.

Thi study tests a hypothesis on the relationship between frequency of warfare and sociocultural development.

This article tests for universal patterns in cultural evolution by Guttman scaling on two different worldwide samples of archaeological traditions and on well-known archaeological sequences. The evidence is generally consistent with universal evolutionary sequences.