This book investigates reproductive rituals in preindustrial societies. Major theories are discussed, and cross-cultural tests of several variables (fraternal interest groups, menarcheal ceremonies, puberty ceremonies, residence, circumcision, birth practices, segregation practices, etc.) are conducted.

This book investigates a broad hypothesis linking social solidarity and initiation ceremonies. The author proposes that “the degree of solidarity of a given social system determines the degree to which status transitions within it will be dramatized” (1). A variety of operational hypotheses are supported for both male and female initiation ceremonies.

This study investigates the conceptual frameworks involved in infanticide. Authors first examine data on infanticide and birth ceremonies, particularly the timing of these events and the infant and adult involved in each. Authors also examine reasons for performing infanticide, including illegitimacy, unwanted children, and excess children, finding them similar to reasons for performing abortion. Population control and implications for children's and women's status are also discussed.

This study examines the relationship between infant stress and early menarche. Empirical analysis suggests that stress in infancy, such as mother-infant separation and head-shaping, are associated with early menarche.

This study examines the consequences of birth order; results suggest that the firstborn child is more likely to have social authority as they grow older (they have siblings’ respect, they control property or head kin groups, etc.). The authors suggest that this authority may be legitimated by extra attention firstborns receive though elaborate birth ceremonies and teknonymy.

This article investigates child socialization toward obedience and conformity as a function of the supervision that parents experience in their own lives. Measures of economic, familial, political, and religious supervision in parents' lives are examined.

This article suggests a theory of the relationship between rules of descent and polity structure. The author suggests that “polity structure in stateless societies is a consequence of the presence or absence of cohesive factions based on lineage or family” (301). Two types of kinship ties produce different polity structures: cross-cutting ties, common in matrilineal societies, lead to political consensus; overlapping ties, common in patrilineal societies, lead to factionalism. Empirical tests support this theory.

Female genital mutilations within Africa are associated with strong fraternal interest groups, virginity tests, and conservative permarital sex norms. Codes and ratings for female genital mutilations, virginity tests, premarital sex norms, and female initiation rites are presented in this article.

This article uses two dependent variables: acceptance of polygyny (the rules) and and the percentage of women in polygynous marriages (the behavior). The rules of marriage are best predicted by social structural variables (e.g. warfare, fraternal interest groups) whereas actual marriage behaviors are best predicted by economic and ecological variables (e.g. climate zone). Deemphasizing exclusively reproductive or economic explanations for polygyny, the authors find polygyny is related to male-oriented kin groups, territorial expansion and migration, and marrying war captives. Polygyny is thus thought to have a stratifying effect on women and is ultimately a detriment to female status.

This paper investigates ritual related to the female reproductive cycle. The author examines two types of ritual female pollution-avoidance ritual. meant to differentiate sex roles in a society, and male ritual (including couvade) associated with the female reproductive cycle, meant to minimize sex differentiation. Empirical analysis reveals several societal characteristics associated with each of these two types of ritual, suggesting that ritual can be used to encourage sex role rigidity or flexibility.