This chapter examines the variables that are associated with the evil eye belief cross-culturally. Results suggest that the evil eye belief is significantly associated with various socioeconomic and demographic variables. All hypotheses are supported.

The study is about matrilineal systems, where descent is traced along female lines. Matrilineal systems are relatively rare in human populations, and previous research has discussed the rarity and apparent instability of matriliny. The study aims to study the evolution of descent systems on a worldwide scale. The study tests for significant associations between matriliny and numerous cultural traits that have been theoretically associated with its stability or loss, such as subsistence strategy, animal domestication, mating system, residence pattern, wealth transfer, and property succession. Additionally, by combining genetic and linguistic information to build a global supertree that includes 16 matrilineal populations, the study also performs phylogenetically controlled analyses to assess the patterns of correlated evolution between descent and other traits.

This paper explores sex differences in socialization for boys and girls after describing the worldwide distribution of sex differences in five aspects of socialization; the authors explore conditions that may produce larger differences.

In this study, the authors analyze subsistence economies to better understand their variability and success, the role of the environment in different subsistence choices, and the relevance of fishing, specifically in mixed economies. They find regular subsistence patterns, suggesting that not all subsistence combinations are successful. Their findings also indicate that environment influences subsistence choice, mixed economies are common, and that fishing plays a key role in mixed economies.

Stark attempts to resituate Tylor's formulation of religion by calling into question Swanson's (1960) and Peregrine's (1996) findings that supernatural sanctions and moral behavior are consistently correlated in small-scale societies. Positing that Swanson's correlations were confounded by variables related to cultural complexity, Stark tests the association of presence of moralizing Gods with cultural complexity explicitly, as well as measures of morality in various nations as provided by the World Values Survey (1990-1991). The robust correlations across cultures noted below, as well as cross-national findings, provide support for the researcher's theory that it is particular conceptions of God rather than participation in rites and rituals which empower religion to sustain complex moral culture.

Researchers used population samples from the ALFRED database and the Human Genome Diversity Project (HGDP), in conjunction with 68 populations from the Ethnographic Atlas, in an attempt to identify specific genes involved in human adaptation to environmental stimuli as a result of migration. Specifically, researchers looked at the allele frequencies for four different genes typically associated with varying subsistence forms. These four included the APOE apolipoprotein E gene (lipid transport and regulation of cholesterol), LCT lactase gene (enzyme that decomposes lactose), CCR5 chemokine receptor gene (deletion mutation that decreases immunodeficiency virus propagation), and the ADH1B alcohol dehydrogenase gene (important enzyme for alcohol metabolism). The allele frequencies were then analyzed to distinguish any possible correlation to economic-culture types using a two-sided Spearman Test. Researchers also ran a similar test to analyze allele frequencies and pathogen load, however the majority of the findings were not statistically significant. The findings suggest that there is a definite relationship between the allele frequencies and type of economy of a population.

This book is concerned with explaining variation in the status of women. The author, after measuring over 50 aspects of status, first concludes that status is not a unitary concept. Therefore the author looks at 10 different domains of status. Many traditional explanations are not supported; most support is found for the influence of social complexity which generally lowers female status.

This exploratory study seeks to explain cassava production and processing in Africa by considering cultural, agronomic, and environmental data. After examining the descriptive results of the agricultural and social contexts of cassava use, the authors build upon Boserup's population density model (1965) to analyze their own hypothesized model of cassava's importance among the sampled societies.

This is a preliminary study of predictors of female contribution to agriculture. Results suggest that several variables are significantly related to female contribution to agriculture rather than one dominant variable.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.