This article investigates how population density affects social behavior, particularly whether it is a cause of stress in humans that manifests in pathological behavior or mistreatment of children. Analysis indicates that population density is not a cause of these behaviors, and with some variables (such as with divorce and sexual anxiety), there is a negative association with population density.

This article reviews sociological and psychological explanations of suicide, focusing on a thwarting disorientation theory. This theory posits that a person who commits suicide is likely to have lost social ties and perceived someone to blame for that loss. The author examines seven cultural traits (wife-beating, marriage restrictions, divorce freedom, witchcraft accusation, drunken brawling, defiant homicide, and frequent warfare) that can cause thwarting disorientation.

In this study, the authors analyze relationships between witchcraft accusations and the gender of the accused. They find that men are most often accused of witchcraft in their sample of 54 Bantu or Bantoid societies, and are particularly more likely to be accused of witchcraft by unrelated or blood-related individuals or in disputes over wealth or prestige. On the other hand, women are more likely to be accused of witchcraft in affinal relationships, particularly husbands and co-wives, and in situations related to fertility or relationships. Elderly women were also more likely to be accused of witchcraft than elderly men. The authors also examined outcomes of witchcraft accusations, finding that 81% of cases resulted in a negative outcome for the accused. They suggest that competition underlies accusations of witchcraft.

The relationships of aggression and crime to variables of childhood experience, adult behavior, and social structure are cross-culturally analyzed.

Authors suggest that suicide is more likely to occur in contexts where an individual's social ties are threatened, weakened, or broken, causing social dislocation (thwarting-disorientation contexts). Results support this hypothesis.

In this dissertation the author tests Naroll's "thwarting disorientation" theory of suicide further by testing hypotheses using individual suicide cases described in ethnography. Author also considered the societal factors that could create stress.

This book chapter builds on Horton's 1943 psychoanalytical study of drunkenness. The author tests an overall theory that drunkenness, which facilitates personal and uninhibited interactions, is more acceptable, and therefore prevalent, in societies with loose, rather than rigid, social relationships. Indicators of social rigidity, such as strict socialization or male dominance through patrilocality, are tested for relationships to drunkenness.

This study tests a broad "risk response" hypothesis: environmental risk can reduce parents' involvement and care which, through its effects on children's behavioral strategies later in life, ultimately produces a larger cultural model favoring risky behavior. Examinations of extramarital sex, aggression, theft, and witchcraft support this hypothesis, leading the authors to suggest that child development is the underpinning of cultural adaptation in the face of environmental change.

This book examines population growth rate and its correlates by testing 274 hypotheses (derived from multiple theories) with an 18-society sample. Forty-one of these hypotheses were significant at the .05 level, leading the author to accept these relationships as reflective of the real world. The 274 hypotheses are grouped into 51 broader hypotheses, and marked by (*) where relationships are significant as designated by the author or by significance p < 0.05.

Derived from the fear of supernatural punishment hypothesis, this paper explores whether the prosocial attitude of a group or individuals will increase with the threat of punishment from a high god or visible supernatural agent, such as sorcerers and witches. The author found that fear of supernatural punishment did not affect prosocial behavior and suggested that religious beliefs may give rise to institutions with the task of enforcing social compliance rather than direct control.