The expressed purpose of the present publication is to provide a typology of institutionalized dissociational states on a world-wide basis, using biological, situational, and cultural parameters. The study is comprised of field work, literature review, ethnographic research, and cross-cultural statistical analysis. The researchers use these findings to aid in the construction of cross-cultural theory, and to provide a platform for further work on dissociational states to continue.

This paper describes a typology which is intended to indicate the kinds of family and kinship structures associated with the conflicting requirements of cohesion and differentiation of broader social structures.

This paper examines ritual surrounding the female reproductive cycle and its relationship with female power. Data support two patterns: female pollution ritual tends to take place in relatively complex societies with low female contribution to subsistence, low female status, unilineal kinship and extended families; male productive ritual, on the other hand, tends to take place in societies with higher female contribution to subsistence, higher female status, cognatic kinship and small families.

This article investigates child socialization toward obedience and conformity as a function of the supervision that parents experience in their own lives. Measures of economic, familial, political, and religious supervision in parents' lives are examined.

This study investigates correlates of the post-partum sex taboo. Empirical analysis identifies several predictors, from extensive agriculture to localized kin groups. The authors suggest that the taboo imposes a burden on women and unmarried or monogamous young men, and it is best maintained in a community in which elders are in firm control and married women are considered outsiders due to village exogamy.

This study examines relationships among the instruction of children, household type and size, and political integration. Particular attention is paid to type of instruction--whether the instructor is kin or non-kin, and whether the instruction requires a change in the child's residence. Different types of instruction are theorized to solve problems for children in different household types (e.g. children in mother-child households experience gender identity conflict, and so leave their houses for instruction from non-kin). The causality between instruction and societal complexity is also discussed.

The second and third parts of this book classify the economic systems of foraging and agricultural societies in the SCCS based on correlations between their institutions of property an distribution. These economic types are then examined for relationships with other social, political, demographic, and environmental factors in order to draw tentative conclusions regarding the origins of the Agricultural and Industrial Revolutions. The fourth part of the book uses cross-national data to examine similar associations in industrial/service economies, and is not included here.

In this study, the authors explore the presence of disagreement between parents and their children over choice in spouse as an extension of theories regarding the evolution of mate choice. In non-human animal studies, free mate choice is generally associated with higher fitness. Thus mate preferences, in humans and non-human animals, may have evolved to improve fitness in comparison to random mating. Arranged marriages might likewise reduce biological fitness if parents choose a different spouse than their children would choose. Using ethnographic data from 119 societies, the authors assess the degree to which parents and offspring disagree on mate choice. In about 85% of the cases examined, parents disagreed with offspring choice. The authors call for explicit research on fitness outcomes when disagreement occurs.

The purpose of this paper is to examine marriage ceremony by generalizing an assumption underlying certain studies of puberty rites. It is hypothesized that when marriage ceremonies are viewed as a rite of passage they will be demonstrative of the changes the self experiences after marriage.

This study examines relationships among descent, marriageable relatives, residence, family, and mode of production.