The purpose of this paper is to examine marriage ceremony by generalizing an assumption underlying certain studies of puberty rites. It is hypothesized that when marriage ceremonies are viewed as a rite of passage they will be demonstrative of the changes the self experiences after marriage.

The purpose of this paper is to examine marriage ceremony by generalizing an assumption underlying certain studies of puberty rites. It is hypothesized that when marriage ceremonies are viewed as a rite of passage they will be demonstrative of the changes the self experiences after marriage.

The purpose of this paper is to examine marriage ceremony by generalizing an assumption underlying certain studies of puberty rites. It is hypothesized that when marriage ceremonies are viewed as a rite of passage they will be demonstrative of the changes the self experiences after marriage.

Brown's (1963) three hypotheses on female puberty rites were tested. After presenting an adjustment for data quality control, the author demonstrates that Brown's (1963) relationships became insignificant. Female physiology as symbolized by menstruation is suggested as a better predictor for female puberty rites.

Brown's (1963) three hypotheses on female puberty rites were tested. After presenting an adjustment for data quality control, the author demonstrates that Brown's (1963) relationships became insignificant. Female physiology as symbolized by menstruation is suggested as a better predictor for female puberty rites.

The significance of the son's insufficient contact with his father during infancy in regard to circumcision and segregation is examined. This article suggests that it is not the long postpartum sexual taboo but the separation of each co-wife that is instrumental in bringing about circumcision and segregation. Expands on Kitahara 1974.

The significance of the son's insufficient contact with his father during infancy in regard to circumcision and segregation is examined. This article suggests that it is not the long postpartum sexual taboo but the separation of each co-wife that is instrumental in bringing about circumcision and segregation. Expands on Kitahara 1974.

This article examines the relationship between polygynous living quarter arrangements and the presence or absence of circumcision and segregation of males at puberty. The amount of contact between the father and son is also examined as a factor.

This article examines the relationship between polygynous living quarter arrangements and the presence or absence of circumcision and segregation of males at puberty. The amount of contact between the father and son is also examined as a factor.

The significance of the son's insufficient contact with his father during infancy in regard to circumcision and segregation is examined. This article suggests that it is not the long postpartum sexual taboo but the separation of each co-wife that is instrumental in bringing about circumcision and segregation. Expands on Kitahara 1974.