Found 4064 Hypotheses across 407 Pages (0.004 seconds)
  1. Boiling will be the most frequent mode of cooking people (63).Shankman, Paul - Le roti et le bouilli: levi-strauss' theory of cannibalism, 1969 - 1 Variables

    This article empirically examines Levi-Strauss’ (1966) theory on cannibalism, that “an analysis of cooking [and by extension cannibalism] as a language will reveal certain structural oppositions in society” (54). Theoretical and methodological weaknesses indicate cooking may not be analogous to language and therefore linguistic theory is not applicable for the analysis of cannibalism.

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  2. ". . . in the avunculate . . . the relation between maternal uncle and nephew is to the relation between brother and sister as the relation between father and son is to that between husband and wife". [Attitudes are either free and familiar or hostile and reserved] (99, 100)Ryder, James W. - The avunculate: a cross-cultural critique of Claude Levi-Strauss, 1970 - 5 Variables

    The authors test Levi-Strauss' theory of the avunculate, a special relationship between a mother's brother and his sister's son. They critique the theory on the grounds that many societies have a special relationship that could be called the avunculate but lack the other relationships predicted by Levi-Strauss.

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  3. ". . . in Crow-Omaha systems a man is prohibited from marrying into the line of either of his cross-cousins" (216)Kobben, A. J. F. - Levi-Strauss and empirical inquiry, 1974 - 2 Variables

    This paper tests some of Levi-Strauss's pronouncements on Crow-Omaha kinship systems cross-culturally. The author tests the relationships between Crow-Omaha and Hawaiian kinship systems and cross-cousin marriage. Results suggest that both kinship systems will prohibit cross-cousin marriage.

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  4. "Complex, nonrepetitive design, representing a hierarchical society, should be associated with societies which favor male solidarity in residence" (84)Fischer, J. L. - Art styles as cultural cognitive maps, 1961 - 2 Variables

    This paper tests theory suggesting that art is a form of expressive cultures which ultimately is shaped by the social conditions under which people in a society live. Focuses on social hierarchy and its relationship to art styles.

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  5. "Straight lines, representing the male form, as opposed to curved, should be associated with societies which strongly favor male solidarity in residence" (84)Fischer, J. L. - Art styles as cultural cognitive maps, 1961 - 2 Variables

    This paper tests theory suggesting that art is a form of expressive cultures which ultimately is shaped by the social conditions under which people in a society live. Focuses on social hierarchy and its relationship to art styles.

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  6. ". . . there would be more curved [and complex] designs in polygynous societies and more straight-line designs in monogamous societies" (86)Fischer, J. L. - Art styles as cultural cognitive maps, 1961 - 3 Variables

    This paper tests theory suggesting that art is a form of expressive cultures which ultimately is shaped by the social conditions under which people in a society live. Focuses on social hierarchy and its relationship to art styles.

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  7. ". . . Hawaiian systems . . . [will prohibit first and second] cross-cousin marriage" (218-219)Kobben, A. J. F. - Levi-Strauss and empirical inquiry, 1974 - 2 Variables

    This paper tests some of Levi-Strauss's pronouncements on Crow-Omaha kinship systems cross-culturally. The author tests the relationships between Crow-Omaha and Hawaiian kinship systems and cross-cousin marriage. Results suggest that both kinship systems will prohibit cross-cousin marriage.

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  8. "Design repetitive of a number of rather simple elements should characterize egalitarian societies; design integrating a number of unlike elements should . . . characterize hierarchical societies" (81)Fischer, J. L. - Art styles as cultural cognitive maps, 1961 - 2 Variables

    This paper tests theory suggesting that art is a form of expressive cultures which ultimately is shaped by the social conditions under which people in a society live. Focuses on social hierarchy and its relationship to art styles.

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  9. "Design with a large amount of empty or irrelevant space should characterize egalitarian societies; design with little irrelevant (empty) space should characterize hierarchical societies" (81)Fischer, J. L. - Art styles as cultural cognitive maps, 1961 - 2 Variables

    This paper tests theory suggesting that art is a form of expressive cultures which ultimately is shaped by the social conditions under which people in a society live. Focuses on social hierarchy and its relationship to art styles.

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  10. "Symmetrical design (a special case of repetition) should characterize egalitarian societies; asymmetrical design should characterize hierarchical societies" (81)Fischer, J. L. - Art styles as cultural cognitive maps, 1961 - 2 Variables

    This paper tests theory suggesting that art is a form of expressive cultures which ultimately is shaped by the social conditions under which people in a society live. Focuses on social hierarchy and its relationship to art styles.

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