The Boserupian and neo-Malthusian models of agricultural intensification in the American Midwest are tested using path analysis on a cross-cultural sample of 56 Native American societies. Results support the Boserupian model which suggests that population density is positively related to agricultural management which is positively related to agricultural production.

This article presents theory and hypothesis tests that suggest that the decline of women's contribution to intensive agriculture is related to increases in fertility and domestic work associated with cereal crops. Additionally, men in agricultural societies are less likely to invest time in hunting and warfare, so their contribution of agricultural labor relative to women's increases.

Authors Michael Burton and Douglas White present and test an ecological model for the process of agricultural intensification that aims to explain variance in (and the reduction in) female contribution to agriculture. The model synthesizes and expands upon findings put forth by previous studies in order to create a more comprehensive design. Results suggest that the strongest predictors of female contribution to agriculture are the number of dry months, the importance of domesticated animals to subsistence, and the use of the plow in farming. Crop type, although a weaker predictor, is also supported.

This study investigates theories of male initiation ceremonies. The author examines a hypothesis related to child-rearing variables (sleeping arrangements and post-partum taboo) and rejects it based on empirical analysis. An alternative hypothesis related to male solidarity is offered.

This study investigates theories of male initiation ceremonies. The author examines a hypothesis related to child-rearing variables (sleeping arrangements and post-partum taboo) and rejects it based on empirical analysis. An alternative hypothesis related to male solidarity is offered.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

This study investigates theories of male initiation ceremonies. The author examines a hypothesis related to child-rearing variables (sleeping arrangements and post-partum taboo) and rejects it based on empirical analysis. An alternative hypothesis related to male solidarity is offered.

This article presents theory and hypothesis tests that suggest that the decline of women's contribution to intensive agriculture is related to increases in fertility and domestic work associated with cereal crops. Additionally, men in agricultural societies are less likely to invest time in hunting and warfare, so their contribution of agricultural labor relative to women's increases.

This article presents theory and hypothesis tests that suggest that the decline of women's contribution to intensive agriculture is related to increases in fertility and domestic work associated with cereal crops. Additionally, men in agricultural societies are less likely to invest time in hunting and warfare, so their contribution of agricultural labor relative to women's increases.

The authors evaluated an alternative theory to the traditional productivity theory. They posit that food surplus did not precede the emergence of hierarchy, rather, the productivity advantage of cereal cultivation over tubers and roots as the catalyst for state societies. Their theory found support with a sample of societies from the present-day, Classical Antiquity, Neolithic period and pre/post Columbian Exchange. The results suggest social complexity emerged with cereal cultivation, rather than agriculture alone.