This article examines whether intergenerational wealth transmission perpetuates inequality among hunter-gatherers. The authors consider three types of wealth: embodied, material, and relational. Empirical analysis of wealth transmission in five cultures suggests that, in many cases, a parent’s wealth is associated with a child’s life chances. Gini coefficients suggest that hunter-gatherer cultures have low to moderate wealth inequality overall: very low by current world standards but not non-existent.

This study tests four hypotheses that propose potential environmental and social predictors of toolkit size and complexity among hunter-gatherers. Hypotheses predicting relationships between population size, residential mobility, type of food resources and toolkit structure are not supported. Risk of resource failure is the only variable that is significantly associated with toolkit structure.

This study tests four hypotheses that propose potential environmental and social predictors of toolkit size and complexity among hunter-gatherers. Hypotheses predicting relationships between population size, residential mobility, type of food resources and toolkit structure are not supported. Risk of resource failure is the only variable that is significantly associated with toolkit structure.

This study tests four hypotheses that propose potential environmental and social predictors of toolkit size and complexity among hunter-gatherers. Hypotheses predicting relationships between population size, residential mobility, type of food resources and toolkit structure are not supported. Risk of resource failure is the only variable that is significantly associated with toolkit structure.

This study tests four hypotheses that propose potential environmental and social predictors of toolkit size and complexity among hunter-gatherers. Hypotheses predicting relationships between population size, residential mobility, type of food resources and toolkit structure are not supported. Risk of resource failure is the only variable that is significantly associated with toolkit structure.

This article examines marital residence and sibling coresidence among horticulturalists in the South American lowlands. The authors reject a hypothesis that patrilocality is the defining trait of Amazonian tropical forest culture. Results on horticulturalists are compared with findings on hunter-gatherers: horticulturalists tend to be more uxorilocal. Empirical analysis also suggests that women tend to live with more kin later in life, and in large villages headmen live with more kin than nonheadmen.

The authors predict that fitness outcomes will be negatively associated with spousal relatedness among foragers but positively associated among non-foragers, due to the greater social benefits of intensive kinship systems among non-foragers. Support is found for this hypothesis; however, an interaction effect is discovered with inbreeding, which appears to account for the variability in these relationships independent of subsistence activity. The authors qualify this support in order to explain why the incidence of cousin-marriage in non-foraging societies is not higher.

This article examines marital residence and sibling coresidence among horticulturalists in the South American lowlands. The authors reject a hypothesis that patrilocality is the defining trait of Amazonian tropical forest culture. Results on horticulturalists are compared with findings on hunter-gatherers: horticulturalists tend to be more uxorilocal. Empirical analysis also suggests that women tend to live with more kin later in life, and in large villages headmen live with more kin than nonheadmen.

This study explores predictors of variation in two dimensions of marital residence patterns among hunter-gatherers: 1) the tendency toward patrilocality versus matrilocality and 2) the tendency toward unilocality versus bilocality.

In this chapter of 'Beyond War,' Douglas critiques previous codes of warfare to make a distinction between feuding and warring. A test of warfare and level of social complexity among hunter-gatherers is conducted. Results indicate that complex hunter-gatherers make war while a majority of simple hunter-gatherers do not.