The authors test the relationship between ethnolinguistic area and various environmental variables in a cross-cultural sample of hunter-gatherer, pastoral, and agricultural subsistence groups in order to evaluate various hypotheses surrounding the geographic and ecological origins of cultural diversity. They propose that societies which adopted agriculture at the beginning of the Holocene were less directly affected by climate which, combined with the effect of increasing political and cultural complexity, allowed coordination and homogenization of ethnolinguistic groups over a broader swathe of territory.

The authors test the relationship between ethnolinguistic area and various environmental variables in a cross-cultural sample of hunter-gatherer, pastoral, and agricultural subsistence groups in order to evaluate various hypotheses surrounding the geographic and ecological origins of cultural diversity. They propose that societies which adopted agriculture at the beginning of the Holocene were less directly affected by climate which, combined with the effect of increasing political and cultural complexity, allowed coordination and homogenization of ethnolinguistic groups over a broader swathe of territory.

The researchers utilize a GIS approach in order to examine the relationship between global linguistic distribution and various cultural and environmental factors. The resulting positive association between political complexity and both latitude and language range leads the researchers to propose that large, politically complex entities exert a homogenizing pressure on language. However, the causal link may also be in the other direction, with possession of common language facilitating the creation of more complex political institutions.

This paper examines the relationship of productive variation in land between ethnic groups to determine if an increased range of producible goods will increase trade, thus decreasing language diversity between neighboring groups. The author initially found that high-variation in land production lessened the diversity of language between ethnic groups in that area. To further test this correlation, the author found that high-productive variation increased trade and exogamous marriage and decreased inter-ethnic conflict. Based on these findings, the author suggests that neighboring ethnic languages co-evolved through the economic benefit of inter-ethnic trade and social interaction.

Inter-group variation is greater in humans than in any other animal, and scholars continue to debate the cause of this diversity. Two competing explanatory models of human variation emphasize either (1) ecological differences and "evoked" culture or (2) population-level effects of cultural transmission. The former emphasizes mechanisms that operate within a single generation, while the latter emphasizes cumulative cultural history operating over many generations. To test these competing models, the authors measured the relative power of ecological variables as compared to culture history to predict behavioral variation in 172 western North American tribes. Culture history is subdivided into culture phylogeny (based on language phylogeny) and spatial distance.

This paper builds off previous research into the effect of population size and resource risk on complexity of subsistence technology by investigating the relationship between these independent variables and total number of material items and techniques used by various western North American hunter-gatherer groups. This tally of total technological complexity is found to be insignificantly related to population size or residential mobility; however, there is a significant correlation in the expected direction between technological complexity and one measure of resource risk (mean annual temperature during driest month). Tying this finding to previous analyses of subsistence technologies, the authors theorize that environmental risk is a pervasive driver of technological ingenuity and cultural evolution.

Inter-group variation is greater in humans than in any other animal, and scholars continue to debate the cause of this diversity. Two competing explanatory models of human variation emphasize either (1) ecological differences and "evoked" culture or (2) population-level effects of cultural transmission. The former emphasizes mechanisms that operate within a single generation, while the latter emphasizes cumulative cultural history operating over many generations. To test these competing models, the authors measured the relative power of ecological variables as compared to culture history to predict behavioral variation in 172 western North American tribes. Culture history is subdivided into culture phylogeny (based on language phylogeny) and spatial distance.

Inter-group variation is greater in humans than in any other animal, and scholars continue to debate the cause of this diversity. Two competing explanatory models of human variation emphasize either (1) ecological differences and "evoked" culture or (2) population-level effects of cultural transmission. The former emphasizes mechanisms that operate within a single generation, while the latter emphasizes cumulative cultural history operating over many generations. To test these competing models, the authors measured the relative power of ecological variables as compared to culture history to predict behavioral variation in 172 western North American tribes. Culture history is subdivided into culture phylogeny (based on language phylogeny) and spatial distance.

This article examines cooking strategies and cooking containers cross-culturally. Focusing on stone boiling and direct fire cooking, the authors find that geographic location and climate (particularly temperature, rainfall, and evapotranspiration) will be associated with cooking strategy. Container fabric type was also examined, and was found to be associated with cooking strategy, climatic variables, and subsistence type.

Inter-group variation is greater in humans than in any other animal, and scholars continue to debate the cause of this diversity. Two competing explanatory models of human variation emphasize either (1) ecological differences and "evoked" culture or (2) population-level effects of cultural transmission. The former emphasizes mechanisms that operate within a single generation, while the latter emphasizes cumulative cultural history operating over many generations. To test these competing models, the authors measured the relative power of ecological variables as compared to culture history to predict behavioral variation in 172 western North American tribes. Culture history is subdivided into culture phylogeny (based on language phylogeny) and spatial distance.