This article examines the evolution of social inequality through tests of the influence of political, economic and social factors. “Analysis of comparative data shows that while some dimensions of the stratification system (such as measures of social complexity) exhibit a monotonic trend of increasing inequality with level of technology from the hunting-and-gathering to the agrarian type, others (such as measures of freedom and sexual inequality among males) exhibit a pattern of “agrarian reversal” in which inequality increases from the hunting-and-gathering to the advanced horticultural type but then declines with the agrarian type” (292).

This study investigates the relationship between societal complexity and familial complexity. Results suggest that the relationship is somewhat curvilinear; that is, in simpler societies more societal complexity is associated with a larger familial system, but the most developed societies have smaller familial systems. The demographic, economic, and politcal correlates of maximum family size are discussed.

The authors develop and empirically test a model in which exogamy is negatively predicted by community size, due to decreasing heterogeneity from endogenous marriages in small settlements, and positively predicted by disparity in productivity between communities which is 'smoothed out' by transfer of community members through exogamous marriages. Support for both predictions is found, which is used to argue that cultural traits like marriage customs are heavily influenced by population-environment relationships.

The authors develop and empirically test a model in which exogamy is negatively predicted by community size, due to decreasing heterogeneity from endogenous marriages in small settlements, and positively predicted by disparity in productivity between communities which is 'smoothed out' by transfer of community members through exogamous marriages. Support for both predictions is found, which is used to argue that cultural traits like marriage customs are heavily influenced by population-environment relationships.

This study examines correlates of possession trance among cultures in sub-Saharan Africa. Several variables were tested (including community organization, marriage form, family form, and settlement pattern) but only a few were related to possession trance. Results indicate that the presence of slavery, stratification, and role and structure differentiation are significantly associated with possession trance.

This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.

The present study aims to evaluate correlations of private property from two of Murdock's datasets, one of 147 societies (1981) and the other of 312 societies (1967). Altogether the author tested 146 variables coded by Murdock against variables regarding the ownership of land and of movables drawn from Murdock (1967), Simmons (1937), and Swanson (1960). In total, there were 51 statistically significant correlations between private property ownership and other variables. Additionally, the author summarizes the results from this article and the two that preceded it stating that throughout all of the correlations he ran, the practice of agriculture, the use of cereal grains, and the presence of castes and classes were the only variables that predicted private property in all of the datasets that were utilized.

This study presents a sociological theory of marriage type based on socioeconomic organization. Results suggest that intensive agriculture, more stratification, greater political integration, a fixed settlement pattern, a larger population, and greater labor specialization tended to be correlates of monogamy.

The expressed purpose of the present publication is to provide a typology of institutionalized dissociational states on a world-wide basis, using biological, situational, and cultural parameters. The study is comprised of field work, literature review, ethnographic research, and cross-cultural statistical analysis. The researchers use these findings to aid in the construction of cross-cultural theory, and to provide a platform for further work on dissociational states to continue.

This article investigates a cultural patterning of altered states of consciousness. The authors use an ordinal variable for a society's trance type; its four levels are 1) trance, 2) trance and possession trance, 3) possession trance, and 4) neither type. Results suggest that trance type is associated with measures of societal complexity and subsistence economy. Regional differences and the effects of diffusion are also examined.