This article examines the "sexual conflict" hypothesis which predicts that male genital mutilation should be associated with polygyny and a reduction in the frequency of extramarital sex. Male genital mutilation (MGM) rituals should be highly public and facilitate access to social benefits. Support for these assumptions is provided.

This article examines the "sexual conflict" hypothesis which predicts that male genital mutilation should be associated with polygyny and a reduction in the frequency of extramarital sex. Male genital mutilation (MGM) rituals should be highly public and facilitate access to social benefits. Support for these assumptions is provided.

This article examines the "sexual conflict" hypothesis which predicts that male genital mutilation should be associated with polygyny and a reduction in the frequency of extramarital sex. Male genital mutilation (MGM) rituals should be highly public and facilitate access to social benefits. Support for these assumptions is provided.

This article examines the "sexual conflict" hypothesis which predicts that male genital mutilation should be associated with polygyny and a reduction in the frequency of extramarital sex. Male genital mutilation (MGM) rituals should be highly public and facilitate access to social benefits. Support for these assumptions is provided.

This article examines the "sexual conflict" hypothesis which predicts that male genital mutilation should be associated with polygyny and a reduction in the frequency of extramarital sex. Male genital mutilation (MGM) rituals should be highly public and facilitate access to social benefits. Support for these assumptions is provided.

This article examines the "sexual conflict" hypothesis which predicts that male genital mutilation should be associated with polygyny and a reduction in the frequency of extramarital sex. Male genital mutilation (MGM) rituals should be highly public and facilitate access to social benefits. Support for these assumptions is provided.

This article examines the "sexual conflict" hypothesis which predicts that male genital mutilation should be associated with polygyny and a reduction in the frequency of extramarital sex. Male genital mutilation (MGM) rituals should be highly public and facilitate access to social benefits. Support for these assumptions is provided.

This study is a comprehensive analysis of female and male genital mutilation/cutting (FGM/C and MGM/C) practices, including their history and socio-ecological correlates, using a phylogenetic cross-cultural framework. It employed two global ethnographic samples, the Ethnographic Atlas (EA) and the Standard Cross-Cultural Sample (SCCS), and two subsets of the phylogeny (supertree) of human populations based on genetic and linguistic data, to investigate the variables that may have led to the introduction of these practices, and to determine where and when they may have originated. The study suggests that MGM/C probably originated in polygynous societies with separate residence for co-wives, supporting a mate-guarding function, and that FGM/C likely originated subsequently and almost exclusively in societies already practicing MGM/C, where it may have become a signal of chastity. Both practices are believed to have originated multiple times, some as early as in the mid-Holocene (5,000–7,000 years ago). The study posits that GM/C co-evolves with and may help maintain fundamental social structures and that the high fitness costs of FGM/C are offset by social benefits, such as enhanced marriageability and social capital.

This study is a comprehensive analysis of female and male genital mutilation/cutting (FGM/C and MGM/C) practices, including their history and socio-ecological correlates, using a phylogenetic cross-cultural framework. It employed two global ethnographic samples, the Ethnographic Atlas (EA) and the Standard Cross-Cultural Sample (SCCS), and two subsets of the phylogeny (supertree) of human populations based on genetic and linguistic data, to investigate the variables that may have led to the introduction of these practices, and to determine where and when they may have originated. The study suggests that MGM/C probably originated in polygynous societies with separate residence for co-wives, supporting a mate-guarding function, and that FGM/C likely originated subsequently and almost exclusively in societies already practicing MGM/C, where it may have become a signal of chastity. Both practices are believed to have originated multiple times, some as early as in the mid-Holocene (5,000–7,000 years ago). The study posits that GM/C co-evolves with and may help maintain fundamental social structures and that the high fitness costs of FGM/C are offset by social benefits, such as enhanced marriageability and social capital.

This article tests four hypotheses regarding scarification, which is described as 1) a rite of passage, 2) a hardening/trauma procedure, 3) a nonadaptive sexually selected character, or 4) an adaptive pathogen driven sexually selected character. Only the third hypothesis is supported in a worldwide sample, suggesting that scarification is associated with polygyny. The other three are each supported in different regional subsamples—principally the first hypothesis (supported in Africa, the Insular Pacific, and South America).