In an effort to better understand variation in jealous response cross-culturally, the researchers of this study surveyed 11 different populations, eight of which were small-scale societies on five different continents (Mayangna, Shuar, Tsimane, Himba, Hadza, Karo Batak, Mosuo, and Yasawa) and three of which were in urban settings (Los Angeles, CA, "urban India" (online), and Okinawa, Japan). Looking at the differences between sexual and emotional infidelity, researchers found that greater paternal investment and lower frequency of extramarital sex are associated with more severe jealous response.

In an effort to better understand variation in jealous response cross-culturally, the researchers of this study surveyed 11 different populations, eight of which were small-scale societies on five different continents (Mayangna, Shuar, Tsimane, Himba, Hadza, Karo Batak, Mosuo, and Yasawa) and three of which were in urban settings (Los Angeles, CA, "urban India" (online), and Okinawa, Japan). Looking at the differences between sexual and emotional infidelity, researchers found that greater paternal investment and lower frequency of extramarital sex are associated with more severe jealous response.

In an effort to better understand variation in jealous response cross-culturally, the researchers of this study surveyed 11 different populations, eight of which were small-scale societies on five different continents (Mayangna, Shuar, Tsimane, Himba, Hadza, Karo Batak, Mosuo, and Yasawa) and three of which were in urban settings (Los Angeles, CA, "urban India" (online), and Okinawa, Japan). Looking at the differences between sexual and emotional infidelity, researchers found that greater paternal investment and lower frequency of extramarital sex are associated with more severe jealous response.

In an effort to better understand variation in jealous response cross-culturally, the researchers of this study surveyed 11 different populations, eight of which were small-scale societies on five different continents (Mayangna, Shuar, Tsimane, Himba, Hadza, Karo Batak, Mosuo, and Yasawa) and three of which were in urban settings (Los Angeles, CA, "urban India" (online), and Okinawa, Japan). Looking at the differences between sexual and emotional infidelity, researchers found that greater paternal investment and lower frequency of extramarital sex are associated with more severe jealous response.

In an effort to better understand variation in jealous response cross-culturally, the researchers of this study surveyed 11 different populations, eight of which were small-scale societies on five different continents (Mayangna, Shuar, Tsimane, Himba, Hadza, Karo Batak, Mosuo, and Yasawa) and three of which were in urban settings (Los Angeles, CA, "urban India" (online), and Okinawa, Japan). Looking at the differences between sexual and emotional infidelity, researchers found that greater paternal investment and lower frequency of extramarital sex are associated with more severe jealous response.

This study examines the variation in responses to sexual infidelity and the effect of social complexity and descent on responses to infidelity. Results suggest significant relationships between social complexity, descent, and responses to infidelity

This study examines the variation in responses to sexual infidelity and the effect of social complexity and descent on responses to infidelity. Results suggest significant relationships between social complexity, descent, and responses to infidelity

Using paternal investment theory, the authors examine the relationship between paternal confidence and paternal investment in humans.

This study is a comprehensive analysis of female and male genital mutilation/cutting (FGM/C and MGM/C) practices, including their history and socio-ecological correlates, using a phylogenetic cross-cultural framework. It employed two global ethnographic samples, the Ethnographic Atlas (EA) and the Standard Cross-Cultural Sample (SCCS), and two subsets of the phylogeny (supertree) of human populations based on genetic and linguistic data, to investigate the variables that may have led to the introduction of these practices, and to determine where and when they may have originated. The study suggests that MGM/C probably originated in polygynous societies with separate residence for co-wives, supporting a mate-guarding function, and that FGM/C likely originated subsequently and almost exclusively in societies already practicing MGM/C, where it may have become a signal of chastity. Both practices are believed to have originated multiple times, some as early as in the mid-Holocene (5,000–7,000 years ago). The study posits that GM/C co-evolves with and may help maintain fundamental social structures and that the high fitness costs of FGM/C are offset by social benefits, such as enhanced marriageability and social capital.

This study examines the variation in responses to sexual infidelity and the effect of social complexity and descent on responses to infidelity. Results suggest significant relationships between social complexity, descent, and responses to infidelity