In this study, the author examines how gender-segregated space may affect the status of women in nonindustrial societies. Specifically, the author examines predictors of women's status in kinship, inheritance, and labor. The author argues that the gendered partitioning of space contributes to the subordination of women cross-culturally because these practices limit women's access to information which men use to gain status.

In this study, the author examines how gender-segregated space may affect the status of women in nonindustrial societies. Specifically, the author examines predictors of women's status in kinship, inheritance, and labor. The author argues that the gendered partitioning of space contributes to the subordination of women cross-culturally because these practices limit women's access to information which men use to gain status.

In this study, the author examines how gender-segregated space may affect the status of women in nonindustrial societies. Specifically, the author examines predictors of women's status in kinship, inheritance, and labor. The author argues that the gendered partitioning of space contributes to the subordination of women cross-culturally because these practices limit women's access to information which men use to gain status.

In this study, the author examines how gender-segregated space may affect the status of women in nonindustrial societies. Specifically, the author examines predictors of women's status in kinship, inheritance, and labor. The author argues that the gendered partitioning of space contributes to the subordination of women cross-culturally because these practices limit women's access to information which men use to gain status.

In this study, the author examines how gender-segregated space may affect the status of women in nonindustrial societies. Specifically, the author examines predictors of women's status in kinship, inheritance, and labor. The author argues that the gendered partitioning of space contributes to the subordination of women cross-culturally because these practices limit women's access to information which men use to gain status.

In this study, the author examines how gender-segregated space may affect the status of women in nonindustrial societies. Specifically, the author examines predictors of women's status in kinship, inheritance, and labor. The author argues that the gendered partitioning of space contributes to the subordination of women cross-culturally because these practices limit women's access to information which men use to gain status.

In this study, the author examines how gender-segregated space may affect the status of women in nonindustrial societies. Specifically, the author examines predictors of women's status in kinship, inheritance, and labor. The author argues that the gendered partitioning of space contributes to the subordination of women cross-culturally because these practices limit women's access to information which men use to gain status.

In this study, the author examines how gender-segregated space may affect the status of women in nonindustrial societies. Specifically, the author examines predictors of women's status in kinship, inheritance, and labor. The author argues that the gendered partitioning of space contributes to the subordination of women cross-culturally because these practices limit women's access to information which men use to gain status.

This article examines three theories regarding the lack of participation by women in community religious roles. Empirical analysis suggests that only resource theory has predictive power. Most clearly it suggests that women are more likely to be shamans in societies in which they are highly influential in kin networks but maintain minimal control of property. Neither gynephobia nor the presence of sex-differentiated social spheres appears associated with the prohibition of women’s participation in religious roles.

This article investigates possible correlates of women’s overt political power in a cross-cultural sample. Rule of descent—specifically, matrilineal or double descent— is the only factor the author found to be associated with women’s overt political power. Several other factors, including sex ratio, subsistence type, contribution to subsistence, and political system, are not associated. The author also includes a discussion of political activity among chimpanzees, as well as a brief ethnographic summary of several societies in which women have political power.