Found 1344 Hypotheses across 135 Pages (0.008 seconds)
  1. An analysis of interrelated social structure variables revealed that bilateral kinship is relatively the most important predictor of drunkenness (37, 38)Davis, William N. - A cross-cultural study of drunkenness, 1964 - 5 Variables

    This study examines the influence of the "child-adult" conflict on the frequency of drunkenness in a culture. In particular, the author examines the socio-psychological factors that can induce a child-adult conflict, claiming that this conflict may be more common when mothers are the primary dispensers of rewards.

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  2. There will be an association between descent type and ancestor worship. Unilineal descent will be more likely to practice ancestor worship than cognatic descent.Sheils, Dean - Toward a Unified Theory of Ancestor Worship: A Cross-Cultural Study, 1975 - 2 Variables

    Based on prior findings, the present study tests the theory that subsistence type, specifically agricultural level, influences descent type, conjugal formation, and marriage type. All three of the latter variables are predicted to be antecedents of ancestor worship. The author claims support for the theory.

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  3. There will be an association between agricultural level and descent type. Cognatic descent will be more customary among hunter-gatherers and advanced agrarians than amid simple agrarians and simple and advanced horticulturalists.Sheils, Dean - Toward a Unified Theory of Ancestor Worship: A Cross-Cultural Study, 1975 - 2 Variables

    Based on prior findings, the present study tests the theory that subsistence type, specifically agricultural level, influences descent type, conjugal formation, and marriage type. All three of the latter variables are predicted to be antecedents of ancestor worship. The author claims support for the theory.

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  4. "Achievement is stressed in the same kin groups [bilateral and cognatic] that tend to gratify strongly needs for dependency, passivity, and indulgence" (49)Davis, William N. - A cross-cultural study of drunkenness, 1964 - 3 Variables

    This study examines the influence of the "child-adult" conflict on the frequency of drunkenness in a culture. In particular, the author examines the socio-psychological factors that can induce a child-adult conflict, claiming that this conflict may be more common when mothers are the primary dispensers of rewards.

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  5. "The following variables of societal organization significantly distinguish monogamous from polygynous societies: (1) type of subsistence economy; (2) system of social stratification; (3) level of political integration; (4) pattern of settlement . . ." (10)Osmond, Marie W. - Toward monogamy: a cross-cultural study of correlates of type of marriage, 1965 - 5 Variables

    This study presents a sociological theory of marriage type based on socioeconomic organization. Results suggest that intensive agriculture, more stratification, greater political integration, a fixed settlement pattern, a larger population, and greater labor specialization tended to be correlates of monogamy.

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  6. "Monogamy is significantly related to a greater degree of societal complexity than is polygyny. . . . The organizational pattern most characteristic of polygynous societies can be noted as relatively intermediate in complexity rather than very simple" (15)Osmond, Marie W. - Toward monogamy: a cross-cultural study of correlates of type of marriage, 1965 - 2 Variables

    This study presents a sociological theory of marriage type based on socioeconomic organization. Results suggest that intensive agriculture, more stratification, greater political integration, a fixed settlement pattern, a larger population, and greater labor specialization tended to be correlates of monogamy.

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  7. "Bilateral and cognatic kin . . . are highly indulgent to young children, reject an adult's dependency needs, and furthermore greatly emphasize adult achievement. These conditions seem ideal for the development of a 'child-adult' conflict, and the latter should be reflected, as indeed it is, in a high frequency of drunkenness" (50-51)Davis, William N. - A cross-cultural study of drunkenness, 1964 - 5 Variables

    This study examines the influence of the "child-adult" conflict on the frequency of drunkenness in a culture. In particular, the author examines the socio-psychological factors that can induce a child-adult conflict, claiming that this conflict may be more common when mothers are the primary dispensers of rewards.

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  8. "The range within which a group can manipulate the orientations of the individual members to behavior situations increases monotonically with increase in the autonomy of the group" (325)March, James G. - Group autonomy and internal group control, 1955 - 2 Variables

    This study explores how differences in group autonomy are related to differences in internal group control. Results support the hypothesis and suggest that group autonomy is positively related to the manipulatory potential of the group and the control that the group has over its members.

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  9. "The effectiveness of a group's control over the members of the group increases monotonically with increase in the autonomy of the group" (326)March, James G. - Group autonomy and internal group control, 1955 - 2 Variables

    This study explores how differences in group autonomy are related to differences in internal group control. Results support the hypothesis and suggest that group autonomy is positively related to the manipulatory potential of the group and the control that the group has over its members.

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  10. Women’s access to the shaman role will be positively associated with women’s power in kin networks and negatively associated with control of property (88).Welch, Michael R. - Female exclusion from religious roles: a cross-cultural test of competing ex..., 1982 - 3 Variables

    This article examines three theories regarding the lack of participation by women in community religious roles. Empirical analysis suggests that only resource theory has predictive power. Most clearly it suggests that women are more likely to be shamans in societies in which they are highly influential in kin networks but maintain minimal control of property. Neither gynephobia nor the presence of sex-differentiated social spheres appears associated with the prohibition of women’s participation in religious roles.

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