Using a new expert survey, the authors explore the democraticness of traditional political systems (TPS) in 159 ethnic groups in Africa. Their initial analysis finds that measures of public preference input and political process control are particularly strong contributors to the degree that a society may develop democracy in their TPS. They also find that societies with powerful elders are more likely to be democratic, while more hierarchically organized political systems and those with kings, chiefs, and segmentary lineages are less likely.

Using a new expert survey, the authors explore the democraticness of traditional political systems (TPS) in 159 ethnic groups in Africa. Their initial analysis finds that measures of public preference input and political process control are particularly strong contributors to the degree that a society may develop democracy in their TPS. They also find that societies with powerful elders are more likely to be democratic, while more hierarchically organized political systems and those with kings, chiefs, and segmentary lineages are less likely.

Using a new expert survey, the authors explore the democraticness of traditional political systems (TPS) in 159 ethnic groups in Africa. Their initial analysis finds that measures of public preference input and political process control are particularly strong contributors to the degree that a society may develop democracy in their TPS. They also find that societies with powerful elders are more likely to be democratic, while more hierarchically organized political systems and those with kings, chiefs, and segmentary lineages are less likely.

In this article, the authors seek to understand the trajectory of traditional political institutions in Africa and ask how these institutions have changed, if at all, due to colonial interference. They note that "institutions connect the past with the present", though the study of political institutions over time is often overlooked in discussions of institutional persistence and change despite their value to key components of governance and social stability. Thus, these authors investigate whether today's African institutions remain akin to their precolonial, institutional ancestors, and whether colonial governance strategies of indirect or direct rule employed by the British and French have impacted their persistence. They find evidence to support the endurance of traditional institutions in former British colonies (upward trend), whereas evidence for institutional destruction for former French colonies (downward trend).

In this article, the authors seek to understand the trajectory of traditional political institutions in Africa and ask how these institutions have changed, if at all, due to colonial interference. They note that "institutions connect the past with the present", though the study of political institutions over time is often overlooked in discussions of institutional persistence and change despite their value to key components of governance and social stability. Thus, these authors investigate whether today's African institutions remain akin to their precolonial, institutional ancestors, and whether colonial governance strategies of indirect or direct rule employed by the British and French have impacted their persistence. They find evidence to support the endurance of traditional institutions in former British colonies (upward trend), whereas evidence for institutional destruction for former French colonies (downward trend).

The author analyzes conditions that might favor social resilience during the Late Antique Little Ice Age (ca. 536-556 CE). The assumption is made that climatic conditions in the Northern Hemisphere during this period of time are very similar to those that would occur during a nuclear winter. These conditions include a drop in temperature and decreased solar radiation from volcanic eruptions. Measures for social resilience come from multiple variables for social change, which are tested against measures for type of political engagement. It is argued that broad political participation is correlated with resilience.

The present study attempts to replicate the Ember, Ember, and Russett (1992) worldwide finding that fighting rarely occurs between democracies in a sample of eastern African societies. Following the earlier study, the authors considered internal warfare to be an analog of international warfare and measures of political participation analogous to democracy. The researchers also explore if there is an association between political participation and committing atrocities. Contrary to past findings, internal warfare was not predicted by the same set of variables as the 1992 study, but there is an inverse relationship between committing atrocities and political participation. However, when additional variables were added, internal warfare was significantly predicted by less political participation.

In an attempt to explain communal conflict, this study investigated how customary institutions (i.e. legislatures, courts, and chiefs) may impact the communal conflict activity of groups in Africa. The authors suggest that customary authorities act as local enforcements to mitigate within-group conflict, therefore a higher number of customary institutions should decrease communal conflict. Using data from 143 politically relevant ethnic groups, the authors showed support for their hypothesis and demonstrated marginal support that more inclusive customary institutions would be associated with less communal conflict.

In the present study, Peregrine tests two perspectives regarding social resilience to climate-related disasters: 1) that societies with more inclusive and participatory political structures (corporate political strategies) are more resilient to climate-related disasters, and 2) that societies with tighter adherence to social norms are more resilient to climate-related disasters. Results support the notion that societies with greater political participation are more socially resilient to catastrophic climate-related disasters. Because these results are justifiably generalizable across multiple historical and cultural contexts, Peregrine's findings are a useful contribution to aid in disaster response policy decision making.

In the present study, Peregrine tests two perspectives regarding social resilience to climate-related disasters: 1) that societies with more inclusive and participatory political structures (corporate political strategies) are more resilient to climate-related disasters, and 2) that societies with tighter adherence to social norms are more resilient to climate-related disasters. Results support the notion that societies with greater political participation are more socially resilient to catastrophic climate-related disasters. Because these results are justifiably generalizable across multiple historical and cultural contexts, Peregrine's findings are a useful contribution to aid in disaster response policy decision making.