In this study, the authors analyze the evolutionary history of female and male marital dispersal norms in Sino-Tibetan ethnic groups. They also test for the coevolution of agriculture, domesticated cattle pastoralism, and unilineal descent with these dispersal norms. Results indicate that early Sino-Tibetans were likely patrilocal, agriculture and unilineal descent coevolved with female dispersal norms, and cattle domestication did not coevolve with dispersal norms in Sino-Tibetan ethnic groups.

In this study, the authors analyze the evolutionary history of female and male marital dispersal norms in Sino-Tibetan ethnic groups. They also test for the coevolution of agriculture, domesticated cattle pastoralism, and unilineal descent with these dispersal norms. Results indicate that early Sino-Tibetans were likely patrilocal, agriculture and unilineal descent coevolved with female dispersal norms, and cattle domestication did not coevolve with dispersal norms in Sino-Tibetan ethnic groups.

This book discusses the role of women cross-culturally. The authors use a cross-cultural sample to examine the differences between men and women in contribution to subsistence as well as the social juxtaposition of the sexes in foraging, horticultural, agricultural, pastoral, and industrial societies.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.

This study tests several hypothesis about predictors of male or female gods. Results suggest a relationship between relative emphasis on female deities and rule of descent.

This book discusses the role of women cross-culturally. The authors use a cross-cultural sample to examine the differences between men and women in contribution to subsistence as well as the social juxtaposition of the sexes in foraging, horticultural, agricultural, pastoral, and industrial societies.

Through phylogenetic comparison, Holden and Mace explore the relationship between descent and cattle among a sample of 68 Bantu/Bantoid-speaking populations in Africa. The authors posit that when matrilineal cultures adopt cattle, they become patrilineal. Possible theories are offered to explain trends and variation in the data.

This book is a comprehensive analysis of many aspects of social structure including family, clan, community, kinship terminology, social organization, regulation of sex, incest taboos, and sexual choice.

This book is a comprehensive analysis of many aspects of social structure including family, clan, community, kinship terminology, social organization, regulation of sex, incest taboos, and sexual choice.

The study builds on a previous study with the Maasai suggesting that matrilineal descent will close that gap of competitive behavior between men and women. The author conducted a lab experiment consisting of 614 individuals representative of 27 ethnic groups in the Democratic Republic of the Congo. In the experiment, the participants completed a timed matching game. First, they played alone with the goal to complete 5 games within 5 minutes to win money. Next, they competed against an undisclosed opponent to complete the most games and to keep all of the winnings. Finally, the participants were able to choose which pay they preferred based solely on the results from the first round. This was designed to reflect competition preference and results indicated that women were less likely to engage in competition regardless of kinship system.