Is grammatical complexity shaped by sociodemographic and sociolinguistic factors? The previously accepted "linguistic niche hypothesis" claims that with an increased number of nonnative speakers in a social group (high exotericity), grammatic complexity decreases; on the other hand, grammatical complexity increases amongst isolated linguistic communities (low exotericity). Through the use of spatiophylogenetic modelling of 1314 languages, the authors of this study do not find adequate evidence to support the linguistic niche hypothesis. Instead, they suggest that linguistic complexity is better predicted by phylogeny and geographic contiguity.

This article explores the relationship between language structure and social environment, positing that linguistic factors such as morphological complexity are associated with demographic/socio-historical factors such as number of speakers, geographic spread, and degree of language contact. Data support such an association. The authors further propose a Linguistic Niche Hypothesis suggesting that “the level of morphological specialization is a product of languages adapting to the learning constraints and the unique communicative needs of the speaker population” (7).

Researchers looked at the meaning of various emotion concepts, 'emotion semantics' in an attempt to determine the patterns and processes behind meaning cross-culturally. They used maps of colexification patterns (where semantically related concepts are named with the same word), adjusted Rand indices (ARIs) which indicated the similarities of two community's network structures, and various psychophysiological dimensions to test relationships and patterns of variability /structure in emotion semantics. These methods shed light on the underlying mechanisms behind emotions, both their words and their meanings in languages across the world. Their findings show substantial difference in language families and relationships between geographic proximity of language families and subsequent variation in emotion colexification tied to an evolutionary relationship, while also finding cultural universals in emotion colexification networks with languages primarily differentiating emotions on the basis of valence and activation.

How is the evolution of language shaped by speaker population size? Through comparative data analyses of 153 language pairs from the Austronesian, Indo-European, and Niger-Congo language families, the authors find that the influence of population size on language evolution is not the same in the three language families. Only in Indo-European languages did a smaller population size of language-speakers significantly predict more word loss.

The authors compare language phylogenies and spatial distributions with folktale frequencies of Indo-European peoples in order to reconstruct their cultural transmission. A stronger association is found between folktale frequency and language phylogeny than has been proposed in earlier literature studies, indicating that vertical transmission is more influential on folktale distribution than horizontal transmission through spatial proximity. Finally, the frequencies of certain folktales appear to trace the ancestral divergences of Indo-European languages to a much deeper level than previously though, suggesting that folktales are representative of broader features of culture, rather than recent literary inventions.

Inter-group variation is greater in humans than in any other animal, and scholars continue to debate the cause of this diversity. Two competing explanatory models of human variation emphasize either (1) ecological differences and "evoked" culture or (2) population-level effects of cultural transmission. The former emphasizes mechanisms that operate within a single generation, while the latter emphasizes cumulative cultural history operating over many generations. To test these competing models, the authors measured the relative power of ecological variables as compared to culture history to predict behavioral variation in 172 western North American tribes. Culture history is subdivided into culture phylogeny (based on language phylogeny) and spatial distance.

The authors statistically test existing theories and proposals regarding the existence and nature of the creole language profile. Results indicate that consistencies and variation between creole languages, as with non-creole languages, is a result of genealogical and contact processes. However, creole languages are unique from non-creole languages in that they have more than one language in their ancestry. Findings "call into question the existence of a pidgin stage in creole development and of creole-specific innovations." Support is found for the idea that language learning and transmission are strikingly resilient processes.

The "equi-complexity hypothesis" suggests that there is an equal complexity across languages, meaning that there are constant trade-offs between different domains. Using phylogenetic modelling in a sample of 244 languages, this study follows a diachronic perspective to explore if there is an inversed coevolution within the grammatical coding of nominal and verbal domains. The results show that while there appears to be a coevolutionary relationship between some features of these two domains, there is no evidence to support the idea that all languages maintain an overall equilibrium of grammatical complexity. Rather, the correlation nominal and verbal domains vary between lineages. Austronesian languages do not show a coevolution between the domains. Sino-Tibetan languages seem to have a positive correlation while Indo-European languages appear to have a negative correlation, meaning that this inverse coevolution can be lineage specific.

Inter-group variation is greater in humans than in any other animal, and scholars continue to debate the cause of this diversity. Two competing explanatory models of human variation emphasize either (1) ecological differences and "evoked" culture or (2) population-level effects of cultural transmission. The former emphasizes mechanisms that operate within a single generation, while the latter emphasizes cumulative cultural history operating over many generations. To test these competing models, the authors measured the relative power of ecological variables as compared to culture history to predict behavioral variation in 172 western North American tribes. Culture history is subdivided into culture phylogeny (based on language phylogeny) and spatial distance.

How do subsystems of language evolve over time? It is commonly assumed that grammatical changes of language are slower than vocabulary changes. Using a Dirichlet process mixture model to analyze rates of language evolution in 81 Austronesian languages, the authors find that to the contrary, the grammatical features of language tend to change at a faster rate than basic vocabulary. Furthermore, their results show that grammatical features have higher rates of homoplasy, more frequent contact-induced change, and less deliberate differentiation than basic vocabulary.