What explains global variation in sex ratio at birth? To address this question, the authors present the results of their previous research on sex ratio at birth (2003), and additionally introduce new research on the correlations between sex ratio and marriage costs, such as a dowry or brideprice. Using a phylogenetic approach, the authors find that there is no correlation between sex ratio at birth and marriage payments. Analysis is restricted to the Old World.

What explains global variation in sex ratio at birth? To address this question, the authors present the results of their previous research on sex ratio at birth (2003), and additionally introduce new research on the correlations between sex ratio and marriage costs, such as a dowry or brideprice. Using a phylogenetic approach, the authors find that there is no correlation between sex ratio at birth and marriage payments. Analysis is restricted to the Old World.

What explains global variation in sex ratio at birth? To address this question, the authors present the results of their previous research on sex ratio at birth (2003), and additionally introduce new research on the correlations between sex ratio and marriage costs, such as a dowry or brideprice. Using a phylogenetic approach, the authors find that there is no correlation between sex ratio at birth and marriage payments. Analysis is restricted to the Old World.

What explains global variation in sex ratio at birth? To address this question, the authors present the results of their previous research on sex ratio at birth (2003), and additionally introduce new research on the correlations between sex ratio and marriage costs, such as a dowry or brideprice. Using a phylogenetic approach, the authors find that there is no correlation between sex ratio at birth and marriage payments. Analysis is restricted to the Old World.

What explains global variation in sex ratio at birth? To address this question, the authors present the results of their previous research on sex ratio at birth (2003), and additionally introduce new research on the correlations between sex ratio and marriage costs, such as a dowry or brideprice. Using a phylogenetic approach, the authors find that there is no correlation between sex ratio at birth and marriage payments. Analysis is restricted to the Old World.

The ability of adults to digest lactose is common only in populations of European and circum-Mediterranean origin, a distribution thought to be a result of genetic adaptation to drinking milk from domestic livestock. Two additional hypotheses have been proposed to explain the distribution of high lactose digestion capacity: (1) supplemental calcium in high-latitude populations prone to vitamin D deficiency and (2) maintenance of water and electrolytes in the body in highly arid environments. However, these hypotheses are confounded by the shared ancestry of populations whose lactose digestion capability has been tested. Therefore, the authors test all three hypotheses using a phylogenetic comparative method for 62 cultures.

The ability of adults to digest lactose is common only in populations of European and circum-Mediterranean origin, a distribution thought to be a result of genetic adaptation to drinking milk from domestic livestock. Two additional hypotheses have been proposed to explain the distribution of high lactose digestion capacity: (1) supplemental calcium in high-latitude populations prone to vitamin D deficiency and (2) maintenance of water and electrolytes in the body in highly arid environments. However, these hypotheses are confounded by the shared ancestry of populations whose lactose digestion capability has been tested. Therefore, the authors test all three hypotheses using a phylogenetic comparative method for 62 cultures.

The ability of adults to digest lactose is common only in populations of European and circum-Mediterranean origin, a distribution thought to be a result of genetic adaptation to drinking milk from domestic livestock. Two additional hypotheses have been proposed to explain the distribution of high lactose digestion capacity: (1) supplemental calcium in high-latitude populations prone to vitamin D deficiency and (2) maintenance of water and electrolytes in the body in highly arid environments. However, these hypotheses are confounded by the shared ancestry of populations whose lactose digestion capability has been tested. Therefore, the authors test all three hypotheses using a phylogenetic comparative method for 62 cultures.

The ability of adults to digest lactose is common only in populations of European and circum-Mediterranean origin, a distribution thought to be a result of genetic adaptation to drinking milk from domestic livestock. Two additional hypotheses have been proposed to explain the distribution of high lactose digestion capacity: (1) supplemental calcium in high-latitude populations prone to vitamin D deficiency and (2) maintenance of water and electrolytes in the body in highly arid environments. However, these hypotheses are confounded by the shared ancestry of populations whose lactose digestion capability has been tested. Therefore, the authors test all three hypotheses using a phylogenetic comparative method for 62 cultures.

This article employs a phylogenetic approach to explore traits that might be associated with the cultural transmission of the "witchcraft phenotype" across Bantoid and Bantu ethnolinguistic groups. The authors define the witchcraft phenotype as a set of interlinked traits related to witchcraft beliefs within a society, showing both cross-cultural similarities and regional variations. Despite the widespread historical and geographical presence of witchcraft beliefs, little is known about their evolution and transmission. The article's analysis focuses on the possible ancestral transmission of these traits and their coevolution. The authors suggest that witchcraft phenotypes are often intertwined with beliefs in ancestors, spirits, gods, and other supernatural entities, and like other cultural traits, they can evolve through various mechanisms. Their findings indicate support for phylogenetic transmission of some traits, such as the use of poison to detect witchcraft guilt, but show that other factors such as age and gender do not show evidence of historical transmission.