This article investigates how pathogen risk affects xenophobia, in-group bias, and collectivist and conformist values. Data analysis suggests that there is an association between pathogen risk and socialization for collectivist values, but the other variables were not associated with pathogen prevalence.

The authors of this study integrate recent data with data on ancestral ethnic groups' exposure to the slave trade in order to examine the relationship between this historical exposure and children vaccination status against measles. They find evidence to support their hypothesis that children from mothers whose ancestors belonged to an ethnic group that exported slaves are less likely to be vaccinated against measles, theorizing that this correlation stems from distrust in medical and governmental institutions. Supporting this theory, they also find that groups historically exposed to the slave trade that have higher preference for traditional practices are even less likely to vaccinate their children against measles.

In the present study, Peregrine tests two perspectives regarding social resilience to climate-related disasters: 1) that societies with more inclusive and participatory political structures (corporate political strategies) are more resilient to climate-related disasters, and 2) that societies with tighter adherence to social norms are more resilient to climate-related disasters. Results support the notion that societies with greater political participation are more socially resilient to catastrophic climate-related disasters. Because these results are justifiably generalizable across multiple historical and cultural contexts, Peregrine's findings are a useful contribution to aid in disaster response policy decision making.

The authors of this study integrate recent data with data on ancestral ethnic groups' exposure to the slave trade in order to examine the relationship between this historical exposure and children vaccination status against measles. They find evidence to support their hypothesis that children from mothers whose ancestors belonged to an ethnic group that exported slaves are less likely to be vaccinated against measles, theorizing that this correlation stems from distrust in medical and governmental institutions. Supporting this theory, they also find that groups historically exposed to the slave trade that have higher preference for traditional practices are even less likely to vaccinate their children against measles.

The authors of this study integrate recent data with data on ancestral ethnic groups' exposure to the slave trade in order to examine the relationship between this historical exposure and children vaccination status against measles. They find evidence to support their hypothesis that children from mothers whose ancestors belonged to an ethnic group that exported slaves are less likely to be vaccinated against measles, theorizing that this correlation stems from distrust in medical and governmental institutions. Supporting this theory, they also find that groups historically exposed to the slave trade that have higher preference for traditional practices are even less likely to vaccinate their children against measles.

The authors of this study integrate recent data with data on ancestral ethnic groups' exposure to the slave trade in order to examine the relationship between this historical exposure and children vaccination status against measles. They find evidence to support their hypothesis that children from mothers whose ancestors belonged to an ethnic group that exported slaves are less likely to be vaccinated against measles, theorizing that this correlation stems from distrust in medical and governmental institutions. Supporting this theory, they also find that groups historically exposed to the slave trade that have higher preference for traditional practices are even less likely to vaccinate their children against measles.

The authors contribute to a growing body of theory which posits cultural differences as a result of variable pathogen prevalence by testing the relationship between pathogen richness and various measures of conformity in a cross-regional sample. After controlling for confounds such as life expectancy, GDP, population density, arable land area, and agricultural labor force, the authors suggest that conformity is emphasized to varying degrees in response to the increased vulnerability to pathogens generally associated with deviation from normative social conduct.

The authors contribute to a growing body of theory which posits cultural differences as a result of variable pathogen prevalence by testing the relationship between pathogen richness and various measures of conformity in a cross-regional sample. After controlling for confounds such as life expectancy, GDP, population density, arable land area, and agricultural labor force, the authors suggest that conformity is emphasized to varying degrees in response to the increased vulnerability to pathogens generally associated with deviation from normative social conduct.

This article uses the Standard Cross-Cultural Samples to test the relationship between disease and economic growth among sub-Saharan African societies. The authors suggest that a higher disease prevalence limits social integration and economic development since pre-colonial times. The variable measuring economic growth is the complexity of large or impressive structures. The hypotheses are that 1) pathogen stress is negatively correlated to the presence of complex buildings, and 2) pathogen stress is positively correlated to increased ethnic diversity. The results support both hypotheses, and there are additional results, like 1) the negative correlation between pathogen stress and current income per capita and 2) the negative correlation between the increased ethnic diversity and current income per capita. Overall, this article shows the robust relationship between disease and economic development.

In order to evaluate an adaptive justification for restriction of ritualized physical contact, the authors test association between three manifestations of physical interaction and prevalence of pathogens cross-culturally. Their expectation, supported by two of the three tested hypotheses, is that higher pathogen prevalence will lead to customs of restricted physical contact. Both cultural and biological evolution are suggested to be influential in selecting for physically intimate behaviors.