The authors contribute to a growing body of theory which posits cultural differences as a result of variable pathogen prevalence by testing the relationship between pathogen richness and various measures of conformity in a cross-regional sample. After controlling for confounds such as life expectancy, GDP, population density, arable land area, and agricultural labor force, the authors suggest that conformity is emphasized to varying degrees in response to the increased vulnerability to pathogens generally associated with deviation from normative social conduct.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

This article tests a myriad of factors that may have contributed to the adoption of monogamy in preindustrial societies. Results indicate that monogamy is not imposed by elites; rather, it is a strategy often chosen by women who can see no advantage to increasing the size or economic productivity of their households with more wives. The authors also assert that monogamy is generally adopted through cultural diffusion. Low pathogen stress, low risk of famine, and low endemic violence are also correlated with monogamy.

In order to evaluate an adaptive justification for restriction of ritualized physical contact, the authors test association between three manifestations of physical interaction and prevalence of pathogens cross-culturally. Their expectation, supported by two of the three tested hypotheses, is that higher pathogen prevalence will lead to customs of restricted physical contact. Both cultural and biological evolution are suggested to be influential in selecting for physically intimate behaviors.

This article tests four hypotheses regarding scarification, which is described as 1) a rite of passage, 2) a hardening/trauma procedure, 3) a nonadaptive sexually selected character, or 4) an adaptive pathogen driven sexually selected character. Only the third hypothesis is supported in a worldwide sample, suggesting that scarification is associated with polygyny. The other three are each supported in different regional subsamples—principally the first hypothesis (supported in Africa, the Insular Pacific, and South America).

This study examines the relationship between body scarification and pathogen prevalence. Authors hypothesize that risk of serious pathogens will be related to scarification on areas of the body that are associated with physical attractiveness and fertility. Results show that only female stomach scarification is significantly related to pathogen prevalence.

This article builds on previous cross-country and cross-state research into Tightness-Looseness (TL) theory, which proposes relationships between the incidence of ecological threat and cultural tightness, as well as tightness’ downstream effects on belief in a moralizing high god, inter-group contact and authoritarian leadership. To evaluate the generalizability of TL theory beyond complex cultures, the authors test these relationships among 86 nonindustrial societies from the ethnographic record. A structural equation model is presented of the results for nonindustrial societies; it is generally in accord with previous findings from more complex societies. Because the nonindustrial sample is more variable, they also look at relationships between societal complexity and kinship heterogeneity, aspects that vary in nonindustrial societies.

This article employs cross-national and cross-cultural methods to investigate whether pathogen stress is a direct determinant of authoritarianism. The study controls on other factors such as famine, warfare, and malnutrition and evaluates alternative causal models.

This article focuses on the relationship between geographical location and sexual restrictiveness, proposing that less-constrained geographical areas have a higher risk of STDs and thus have higher sexual restrictiveness. The authors draw on data from Broude (1980) and other research to support this theory.

This study explores the extent to which heterosexual sex, love, and intimacy are interrelated and the degree to which the sexual revolution has had a positive or negative impact on male-female relationships. The author employs a correlation matrix to examine the interrelationships of several variables related to aloofness and intimacy in the sexual and non-sexual aspects of heterosexual relationships. Results suggest that the sexual revolution has had some positive effects on male-female relationships, but also that sexual behavior does not predict the degree to which marriages are intimate or aloof. Results also show little support for the hypothesis that marital aloofness is related to hypermasculinity.