This paper proposes that the socio-cultural values of countries may be associated with increased mortality due to COVID-19. Using results from the World Values survey, the author assessed which values had the strongest association with a change in COVID-19 mortality in datasets consisting of all countries, upper-middle and high income economies, upper-middle income economies, high income economies, and advanced economies. The author also sought to determine whether the WVS values that were associated with COVID-19 mortality were also associated with general life expectancy. The results showed that COVID-19 mortality was increased in countries that placed a higher value on freedom of speech, political participation, religion, technocracy, post-materialism, social tolerance, law and order, and acceptance of authority. On the other hand, mortality was decreased in countries with high trust in major companies and institutions and that endorsed maintenance of order as a goal for a country. The author also found that values related to COVID-19 mortality did not predict general health outcomes, and that some values that predicted increased COVID-19 mortality actually predicted decreased mortality from other outcomes.

Drawing from risk sharing theory, this paper used data from 89 countries to examine the relationship between historic rainfall variation (before 1900) and the emergence of collectivism in, assumed to be, preindustrial societies. Contemporary values of individualistic responsibilities were used under the assumption that they will reflect preindustrial values. Findings support the hypothesis that countries with greater rainfall variation will have less individualism than countries with less rainfall variation. The author then examined rainfall variation and individual responsibility as a proposed catalyst for economic development. Support was found that as individualism increased, so did the economic development of a country.

This study investigates previous findings that indicate precolonial centralization was beneficial for development in Africa. Using new survey data from public primary schools, the author shows that the failure of leaders of centralized regions to comply with federal regimes was punished with underinvestment in public infrastructure services, hindering development and limiting access to these services in recent populations. The author proposes that the extent to which precolonial centralization was beneficial for development in Africa is mediated by compliance of the local governing bodies with federal regimes.

Researchers investigated the variation of land tenure systems across forager societies using the economic defensibility model. The study attempted to explain the variation in tenure systems across 30 hunter-gatherer societies. Using data on defense and sharing of resources among groups, and indicators of resource density, resource predictability, and competition for resources, the researchers were unable to explain the variation. This study highlights the vast range of diversity and complexity of foragers subsistence strategies, and proposes that it may be more telling to conceptualize tenure systems among hunter-gatherer societies as assemblages of multiple property regimes. While there was no overall evidence that environmental variables of resource density and predictability explain variation in tenure systems, researchers did find that increasing population density, and greater competition for resources leads to greater territoriality.

The authors of this article evaluate how the legacies of early statehood (i.e., precolonial centralized ethnic groups) in Africa continue to impact democratic governance. They find a positive relationship between early states and support for autocratic rule, especially in former British colonies that were highly centralized prior to colonization. They suggest that the transmission of political and cultural norms play an important role in the support for autocracies.

This study used data from the Afrobarometer Survey to compare the cultures of 85 ethnolinguistic groups from 25 African countries on markers of cultural modernization and emancipation, such as attitudes towards gender equality, xenophobia, and the role of religion in society. The study found that nearly all of the ethnolinguistic groups studied within a country clustered together in terms of their attitudes towards cultural modernization. The study also found that the variation between nations was often greater than the variation between ethnolinguistic groups, and that the cultural differences between ethnolinguistic groups within a nation were highly correlated with economic indicators such as GDP per person, employment in agriculture and the service sector, and phone subscriptions per person. The study suggests that economic development and modernization lead to cultural homogenization within a nation and a decreasing relevance of ethnolinguistic culture.

An early cross-cultural study that sought to establish correlations between "stages" of economic culture and a variety of different social and political institutions, such as form of government and justice, marriage and kinship, and behaviors during warfare.

Considerable disagreement exists in regard to the origin and distribution of economic phenomena such as money, slavery, markets, exchange, and imbalanced transfers. Here the author utilizes a worldwide cross-cultural sample of 60 pre-industrial "societies" to empirically test many economic hypotheses, with a focus on distributional mechanisms and institutions.

This review article explores relationships among socialization practices, family organization, and sex-typed behavior. The role of subsistence type is also considered.

This paper seeks to understand how the conflict resolution strategies of indigenous and non-indigenous groups differ in their efficacy. The authors suggest that indigenous methods of conflict resolution are more effective than non-indigenous methods by demonstrating that subjects from the Outline of Cultural Materials (OCM) associated with indigenous conflict management (ICM) will co-occur less frequently with OCM terms related to conflict than subjects related to non-ICM. They tested this by selecting OCM subjects that they felt best represented ICM, non-ICM, and instances of conflict and using chi-square tests to show how often these subjects co-occurred. They subsequently split up the "conflict" variable into four forms of conflict in order to show whether any of these forms might be more frequently found associated with ICM or non-ICM subjects. The results showed that conflict subjects were more likely to co-occur with non-ICM subjects, and that sociocultural/interpersonal conflicts were more likely to be associated with ICM subjects, whereas political conflicts were more likely to be associated with non-ICM subjects.