This article examines institutionalized male transvestism and the couvade, finding that they are mutually exclusive in a cross-cultural sample. Possible explanations for the negative association between male transvestism and the couvade (e.g. sex-identity differentiation and confusion) are discussed.

This study attempts to replicate earlier findings regarding transvestism using a larger sample and a different index of sex distinctions. It is asserted that societies that maximize sex distinctions will not have institutionalized male transvestism.

This study argues that different types of homosexuality must be examined separately. Authors focus on mentorship and pathic homosexual behavior and test factors that are associated with these two types of behavior.

This study examines the theory that transvestism is a way for boys to escape the male role. Munroe and Munroe use male contribution to subsistence as a new measure of a "rigorous male role." Findings suggest an association between male predominance in subsistence and presence of transvestism.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

This paper is concerned with the variation in sexual behavior in humans. Authors test hypotheses regarding the relationships between sexual behaviors and beliefs concerning sex.

This book chapter builds on Horton's 1943 psychoanalytical study of drunkenness. The author tests an overall theory that drunkenness, which facilitates personal and uninhibited interactions, is more acceptable, and therefore prevalent, in societies with loose, rather than rigid, social relationships. Indicators of social rigidity, such as strict socialization or male dominance through patrilocality, are tested for relationships to drunkenness.

This comment suggests methodological flaws in Gaulin and Schlegel’s (1980) article on male parental certainty and investment practices. The authors take issue with multiple coding decisions and suggest that the findings from the 1980 study ought to be rejected; data does not support a positive association between male parental certainty and investment practices.

"The kin selection hypothesis posits that male androphilia evolved because androphilic males invest more in kin, thereby enhancing inclusive fitness." However, increased kin-directed altruism has only been seen in societies that exhibit transgendered male androphilia. To test the validity of the kin selection hypothesis for male androphilia, the authors examine the relationship between ancestral sociocultural conditions, access to kin, and societal reactions to homosexuality and the expression of male androphilia as transgendered or non-transgendered. They find that ancestral sociocultural conditions and bilateral and double descent systems were more common in transgendered than non-transgendered societies.

Researchers sampled 48 societies cross-culturally to study the genetic survival of male homosexual preference, which is argued to be deleterious in nature due to its fertility costs. The researchers test for a sexually antagonistic factor that would produce a pleotropic advantage, such as male homosexual preference increasing the reproduction of sisters. Utilizing theoretical models, researchers assert that the survival of male homosexual preference is a result of the positive association between social stratification and discriminate female hypergyny due to selection for attractiveness in females.