This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

Schlegel and Barry explore the conditions under which adolescent boys' initiation ceremonies involve rituals that frighten or cause pain to the initiates. The authors look for cross-cultural differences and similarities in cultural features associated with harsh rituals, in particular, genital operations.

This book examines male and female power in various kinship configurations. Variables for male dominance and female autonomy are associated with various political and social variables, such as political complexity and co-wife jealousy. Several hypotheses are supported.

This chapter investigates correlates of competitive adolescent games, focusing on societal and family characteristics as well as socialization variables and personality traits. Data suggest that games meant to encourage competitiveness will be more common for boys than for girls. Competitive games are also statistically associated with low societal and technological complexity, small and monogamous family organization, less physical contact and comfort in infant socialization, less integration in adult activities, and various personality traits.

This study investigates correlates of the post-partum sex taboo. Empirical analysis identifies several predictors, from extensive agriculture to localized kin groups. The authors suggest that the taboo imposes a burden on women and unmarried or monogamous young men, and it is best maintained in a community in which elders are in firm control and married women are considered outsiders due to village exogamy.

This article examines two hypotheses concerning the length of the post-partum sex taboo. Analysis suggests that both animal husbandry (with consumption of domestic animals’ milk) and monogamy (which restricts men’s options for sexual partners) are inversely associated with the length of the post-partum sex taboo.

This paper suggests that polygyny may be best explained by uneven sex ratios, particularly an excess of women while men are engaged in warfare. The author also considers Whiting’s 1964 theory that used post-partum sex taboos to explain polygyny. These two theories are tested cross-culturally and results suggest that polygyny is a response to an unbalanced sex ratio in favor of women.

This paper proposes that marriage transactions are mechanisms by which households meet labor needs, distribute property, and maintain or enhance status. The authors find that type of marriage transaction is related to subsistence type and social stratification. In particular, bridewealth is more common where property is limited while dowry is more common among property-owning classes.

Textor summarizes cross-cultural male initiation rites findings pertaining to cultural, environmental, psychological, and social phenomena.

Textor summarizes cross-cultural findings on polygyny pertaining to cultural, environmental, psychological, and social phenomena.