This paper suggests that ancestral irrigation is linked to lower levels of contemporary female labor force participation. The hypothesis is tested using cross-country data, as well as data from various surveys. The study finds evidence that the gender-based division of labor in pre-modern agriculture may be the mechanism behind this relationship, and that cultural transmission across generations, particularly through males, may play a role in perpetuating this pattern.

This paper suggests that ancestral irrigation is linked to lower levels of contemporary female labor force participation. The hypothesis is tested using cross-country data, as well as data from various surveys. The study finds evidence that the gender-based division of labor in pre-modern agriculture may be the mechanism behind this relationship, and that cultural transmission across generations, particularly through males, may play a role in perpetuating this pattern.

This paper suggests that ancestral irrigation is linked to lower levels of contemporary female labor force participation. The hypothesis is tested using cross-country data, as well as data from various surveys. The study finds evidence that the gender-based division of labor in pre-modern agriculture may be the mechanism behind this relationship, and that cultural transmission across generations, particularly through males, may play a role in perpetuating this pattern.

This paper suggests that ancestral irrigation is linked to lower levels of contemporary female labor force participation. The hypothesis is tested using cross-country data, as well as data from various surveys. The study finds evidence that the gender-based division of labor in pre-modern agriculture may be the mechanism behind this relationship, and that cultural transmission across generations, particularly through males, may play a role in perpetuating this pattern.

This paper suggests that ancestral irrigation is linked to lower levels of contemporary female labor force participation. The hypothesis is tested using cross-country data, as well as data from various surveys. The study finds evidence that the gender-based division of labor in pre-modern agriculture may be the mechanism behind this relationship, and that cultural transmission across generations, particularly through males, may play a role in perpetuating this pattern.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.

There is considerable variation both within and across societies in attitudes towards female employment outside of the household. In some societies, the dominant belief is that women should have equal opportunity to work outside the home, while in others women are strongly discouraged from working outside of the domestic sphere. Here the authors use pre-industrial ethnographic data and contemporary observations of gender inequality to test the hypothesis that cultural attitudes regarding the appropriateness of women working outside of the household are rooted in the ancestral adoption of plough cultivation. Contemporary measures of gender inequality assess variation across countries, ethnic groups, and individuals.